Lyrics of Purandaradasa Kritis

uploaded to www.sangeethamshare.org/murthy

March/April 2008

Lyrics with meanings are embedded in to respective mp3 files (properties/summary/lyrics). Lyrics are also available in this page.

Note: Lyrics from various sources including Shri Lakshman Ragde (musicalnirvana.com & karnatik.com). Some have been compiled from renditions. Meanings - there is much room for improvement. Help sought. All suggestions may be directed to Murthy HMG (murthyhmg@yahoo.com)

It is not the intention to infringe any copyrights. In case any of these renditions are copyrighted, kindly notify the uploader Murthy HMG (murthyhmg@yahoo.com) or moderator Mr.Sridharan (sridharan.sankaran@gmail.com) to enable us to attend to it immediately

Those who need word to word meaning may contact me on murthyhmg@yahoo.com or murthyhmg@gmail.com

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Aadaddella Olite Aayitu – KAmavardhini - RUpaka

P: Adaddalle oLide Ayitu

A: namma shrIdharanna sEvege sAdhana sampattAyitu

C1: daNDige betta hiDiyuvudakke maNDe mci nAcutidde
heNDadi santati sAviravAgali daNDige betta hiDisidaLayya

2: gOpALa buTTi hiDiyuvudakke bhUpatiyante garvisutidde
A patni kula sAviravAgali gOpLa buTTi hiDisidaLayya

3: tuLasi mAleya hAkuvudakke arasanAgi nAcutidde
sarasijAkSa purandara viTTalanu tuLasi mAle hAkisidanu

Meaning: P: All that has happened is for good

C: (what has happened) has become good support for service to our Shridhara.

C1: The head is ashamed to carry the rod of the palanquin; (my) wife and children cajoled me to carry the palanquin rod.

C2: I was proud like a king and hence refused to carry the casket (butti) with Gopala in it; (my) wife and her people persuaded me carry that.

C3: I was, like a king (arasu) ashamed of wearing a tulasi garland; Purandaravithala made me wear it.

Note: According to some experts, this is the very first krti composed by Purandaradasa

Aacharavillad Naalige – Kambhoji-Jhampe

P: AcAravillade nAlige ninna nIca buddhiya biDu nAlige

A: vicAravillade parara dUSipudakke cAci koNdiruvantha nAlige

C1: prAtakkAladoLeddu nAlige siri patiyenna bArade nAlige
patita pAvana namma rajapati janakana satatavu nuDi kaNDya nAlige

2: chADi Elalu bEDa nAlige ninna bEDikombuvenu nAlige
rUDhigoDeya shrI rAmana nAmava pADutaliru kaNDya nAlige

3: hari smaraNe mADu nAlige narahariya bhajisu kaNDya nAlige
varada purandara viTTala rAyana caraNa kamala nene nAlige

Meaning: P: (You) uncontrollable tongue give up your lowly thinking.

A: (it appears) that you are there only to berate others without logic

C1:Why don’t you say shripati when you get up in the morning; Do repeat the name of our rajapati janaka at all times.

C2: I beg you (O tongue) not to carry tales; Do take the name of our supreme lord shrirama at all times.

C3: Do hari smarane at all times O my tongue and do bhajana of Narahaari; try to remember the lotus feet of purandaravithala.

Aatana Paaduve Anavarata - Hamsanandi - Purandaradasa

Aatana paaduve anavarata preetiyindali tanna bhaktara salahuva

Aavatana kirtiyanu parikshita kele pavananadanu moojagavariya

bhavashuddiyali shukanaaranu pogaluva aavagam prahladanaadavana nenevanayya

shileya baaleya maadida paadavaaradu nalina sambhavanu pettavaraaru

kaliyugada manujarige aaranaamavugati ileya bharavaniluhi salahidaraarayya

drupadana suteya maanalakshakanaaru nrpadharmanige samrakshakanaaru

kripeyinda vidurana maneyalundavanaaru aapatkaaladi gajava salahidaraarayya

saagarana magalige aara naamavegati yogadi naaradanaara bhajipenayya

raagarahita hanumantanodeyanaaru bhagavatara priya pundaravithala

Meaning: I will sing his(aatana) glory at all times(anavarata), the one who who lovingly (preetiyindali) take care (salahuva) of his devotees.

C1:

Ada Ho dale Makkalu-Suruti-Khanda Chapu

P: Ada hOdalle makkaLu Adi kombuvaru nODamma

A: nODi nODi enna mukahva nODi kaNNU mITuvaramma

C1: dEvaki hettaLante vasudEvanembuva pitanante
kAvanalli huTTidenante mAvaganalli tandarante

2: viSavu tumbida moleyanuNDu asureya nA kondenante
nishicara shakaTAsurana shishugAlilorasidenante

3: nInenna haDEdillavante nA ninna maganallavante
dhEnu kAyuvarillavendu sAnurAgati salahideyante

4: kiccha nA gaDa nungidenante vatsAsurana keDahidenante
kaccha banda kALingana kocchalu dhumikidenante

5: haddu enna vAhananante hAvu enna hAsigeyante
kaddu beNNeya nA tindenante muddu purandara viTTalanante

Meaning: Children have gone to play, they will play.

A:They see my face and wink.

C1: It is said Devaki gave birth to me, Vasudeva is the father. Was born in a barn and was brought to his Uncle (Kamsa)

C2 :It is said that I sucked poisoned milk from the bosom of a Rakshasi and killed her; I destroyed shakatasura.

C3: It is said that you are not the one who gave birth to me, also said that I am not your son; It is said that your brought me up with love, because there was no one to look after cows.

C4: It is said that I drank poison and killed Vatsasura; Also said that I jumped in to the waters to cut Kalinga snake in to pieces.

C5: It is said that an eagle is my vehicle, and snake is my bed; Also said that I stole and ate butter; just like purandaravittala.

Alli Nodalu Rama – Khamas - Rupaka

P: alli nODalu rAma illi nODalu rAma ellalli nODidaralli shri rama

C1: rAvaNa mUlabala kaNDu kapisEne AvAgale bedari Odidavu
I vELe naranAgi irabAradendenisi dEva rAmacandra jagavella tAnAda

2: avanige iva rAma ivanige ava rAma avaniyoLI pari rUpavuNTE
lavamAtradi asura dUruLlellaru avaravar hoDedADi hatarAgi pOdaru

3: hanumadAdi sAdhu janaru appikoNDu kuNikuNiDadidaru haruSadinda
kSaNadalli purandara viTTalarAyanu konekoDeyanu tAnoppanAgi ninta

Meaning: Rama here, rama there, shri rama everywhere

C1: The mighty forces of Ravana started running away the moment they saw the monkey army.

C2: This person is rama for that person, that person is rama for this person; is there any such a strange phenomenon in this world?

C3: Noble persons like Hanuma embraced each other and danced; purandaravithala appeared there that moment.

Ambiga Naa ninna Nambide – Shankarabharana - Ata

P: ambiga nA ninnanambide jagadamba ramaNa ninna nambide

C1: tumbida harigOlambiga ada kombhattu chitra nod ambiga
sambhramadim nODambiga adarimbu nODi naDesambiga

2: hoLeva bharava nODambiga adake seLavu ghanavayya ambiga
suLiyoLu muLugide ambiga enna seLedu koNDoyyutide nInambiga

3: Aru tereya nODambiga adu mIri baruttalide ambiga
yArindalAgadu ambiga ada nI vArisi dATisO ambiga

4: Hottu hoyitu nodambiga, alli mattaivaririrvaru ambiga

Otti nadasu nodi ambiga, nanna satya lokake oyyu ambiga

5: satyavembude huTT ambiga sadA bhaktiyembude patha vambiga
mukti dayaka namma purandara viTTala mukti maNTapakoyye ambiga

Meanig: P: O Boatman, I trust you; I trust you O Jagadama ramana

C1: The boat is full, and it has nine (many) pictures; See the elegance of the boat, and carry it with grace.

C2: Note the fullness of the river, it has great force; I am taken in by the force of the river, it is carrying me away.

C3: See the rising water level of the river, It is rising fast; It is difficult for anyone to cross this river, Do help me cross it.

C4: O boatman the sun is setting, there are another five (some) waiting on the other side; take the boat a little faster, take me to satya loka.

C5: Truth is the secret, Bhakti is the path; Take me to the temple of purandaravittala

Amma Nimma Manegalalli – Sourashtra-Aadi

P: amma nimma manegaLalli namma rangana kaNDirEnamma

A: brahma mUruti namma krSNanu nimma kERiyoLillave

C1: kAshi pItAmbara kaiyalli koLalu pUsida shrI gandha maiyoLagamma
lEsAgi tulasiya mAleya dharisida vAsudEvanu banda kANirEnamma

2: karadalli kankaNa beraLalli ungura koraLalli hAkida huliyuguramma
araLele kanaka kuNDala kAlalalanduge uraga shayana banda kaNDirEne

3: kumkuma kastUri hari nAma tiddi shankha cakragaLa dharisihanamma
binkadinda koLalUdutta pADutta pankajAkSanu banda kANirEne

4: mAvana maDuhida shakaTana keDahida gOvardhana giri ettidanamma
Ava tAyige IrELu jaga tOrida kAvanayya banda kANirEne

5: kAlali kiru gejje nIlada bAvuli nIla varNanu nATyavADutali
mElAgi bAyalli jagavannu tOrida mUkOkadoDeyana kaNDirEne

6: hadinAru sAvira gOpiyara kUDi caturanga pagaDiyanADuvanamma
madana mOhana rUpa edeyalli kaustubha madhusUdana banda kANirEne

7: tettIsa kOTi dEvargaLa oDa gUDi hattAvatAravanettittadamma
satyabhAmA priya purandara viTTala nityOtsava banda kANirEne

Meaning: P: Ladies(Amma), have you seen our Ranga in your houses?

A: Is our Krishna not in your street (Keri)?

C1: (He) Wears Yellow dress, has flute in his hands, smell of sandalwood from his body; Wears a tulasi garland around his neck, have you seen such Vasudeva?

C2: Has a Kankana (thick ring) in his hands, wears a ring on his finger, and has a tiger nail garland in his neck; a peepal leaf, wears a leg band, and one who sleeps on a serpent, have you seen him?

Anjikinyatakayya – kalyani - Ata

P: anjikin yAtakayya sajjanarige Bhayavu Innyakayya

A: sanjIva rAyara smaraNe mADida mEle

C1: kanasili manasili kaLavaLa vAdare hanumana nenedare hAri hOgade beeti

2: rOma rOmake kOTi lingavu ddurisida bhImana nenedare biTTu hOgade pApa

3: purandara viTTalana pUjeya mADuva guru madhva rAyara smaraNe mADida mEle

Meaning: P: Why do good people fear hereafter? Why fear?

A: After one prays (smarane) of Sanjeevaraya (Krishna)

C1: If there is doubt in ones dreams (kanasu) or his mind Will not fear (bheeti) go away if Hanuman is remembered (nenedare).

C2: If one remembers the Bhima, who made a crore Lingas fall from each hair of his, will not all sins go away?

C3: If one remembers the Madhvaraya who worships Purandaravithala, (will not all sings go way?)

Antakana Dootarige Kinchittu – Bageshri – khanda Chapu

P: antakana dUtarige kincittu dayavilla cinteyanu biTTu shrI hariya nene manave

C1: diva rAtriyennade viSayalampaTanAgi saviyUTagaLanuNdu bhramisa bEDa
avana kondivana kondarttavanu gaLisuvare javana dUtaru baruva hotta nInariye

2: monne maduvyAdenai karevudondheraDemme ninna koNDenu kSEtra balavu bahudu
honnu haNavuNTenage syalArenu enalu benna biDuvaLe mrtyu vyartta jIvAtma

3: hosa maneya kaTTIdenu gruha shAnti maneyoLge basiri heNDadi magana maduve nALe
hasanAgi ide baduku sAyalArenu enalu kusuridariyade biDaru yamanavaru Aga

4: putra huTTida divasa hAlinUTada habba mattobba magana upanayana nALe
artiyAgide baduku sAylArenu enalu mrtyu heDataleyalli nagudirpaLayya

5: aTTaDugeyuNalilla iSTa darushanavilla koTTa sAlava kELva hottanariye
kaTle tumbida mEle kSaNamAtra iralilla aSTaroLu purandara viTTalanenu manave

Meaning: O mind, servants of Yama (antaka) have not mercy at all, therefore give up all your worries (chinte) and worship Shri Hari.

C1: O mind, don’t go astray by eating good food (saviyoota), and by pursuing pleasures (vishaya lampata) all day and night; You keep praising one and berating others, you don’t when Yama’s messangers will arrive.

C5: O mind, you say that you haven’t yet eaten sumptuous food, haven’t seen the best of sights, and haven’t yet recovered loans (sala) given to others; (but) once the accounts (Katle) are full, you wont stay here even for a moment, (therefore) pray to purandara vittala.

Antarangadalli Hariya Kandava – Mohana – Mishra Chapu

Note: This may not be a purandaradasa composition

P: Antarangadali hariya kAnNadava huttu kurudano

Endendigoo Santata srikrishna charite kELadava jadamati kivudano

C1; Harushadindali narahariya poojeya mAdadava kai muridavano

Kuruvara sutana munde Krishna endu Kuniyadava kuntano …endendigu

C2: Kamalanabhana pAdi hogaLada sangeeta gardhabha rodhanavo

Mamateyindali keshavage namaskara mAdadava mrgavo… endendigu

C3: Kari turagaviralu bittu kedahuva katte yenali bedavo (not clear)

Parama padavanIva siri Krishnaniralagi narara sevsa bedavo..endendigu

P: That man who cant see Hari in himself is a born blind man.

AP: He who does not hear the story of Krishna is indeed a dumb deaf man.

C1: He who does not happily worship narahari has his hands broken; he who does not dance before Krishna is legless.

C2: That music which does not sing and praise Krishna is indeed like braying of a donkey; the one who does not fold his hands to keshava is indeed an animal.

C3:

Anugalavu Chinte Jeevake – Kapi / Abhogi - Ata

P: anu kAlavu cinte jIvakke tanna manavu shrIranganoL mecchuva tanaka

C1: satiyiddaru cinte satiyillada cinte mati hIna satiyAdaru cinteyu
prthviyoLage sati kaDu celveyAdare miti mEreyillada mOhada cinte

2: makkaLillada cinte makkaLAdaru cinte okkALu honnu koDuva cinteyu
akkareyindhale turugaLa kAidaru kakkakulateyu biTTu hAgada cinte

3: baDavanAdaru cinte ballidAnadaru cinte hiDi honnu kaiyoLAdaru cinteyu
poDaviyoLage namma purandara viTTalana biDade dhyAnisidare cinte nishcinte

Meaning: In this Life there are worries (chinte) at all time (anugala), till one gets joined with Shriranga.

C1: Having a wife could be a worry, so also if one doesn’t have one, an unintelligent wife is more of a worry.; If the wife is the most beautiful (Kadu cheluve) on earth, there is problem of excessive love (moha) for her.

C2: Not having children is a worry, so also if there are, servants not paying debts is a worry; If one looks after his cows with care, even then there is reason for worry.

C3: Being poor is a worry, moneyed man has his own worries, if there is much gold (honnu) in hand it is still a cause for worry; In this world if one worships purandaravithala at all times worries get converted non-worries (Nischinte)

Aparadhi Naanalla-Revati-KChapu-Santhanam

2 ratnaangi janya
Aa: S R1 M1 P N2 S
Av: S N2 P M1 R1 S

aparAdhi nAnalla aparAdhavenagilla kapaTa nATaka sUtradhAri nInE (aparAdhi)

nInE Adisadiralu jaDavunikeya bombe Enu mADalu balladu tAnebEra
NIniTTa sUtradi calipavu kaikAlugaLu nInE mukkisalu mukkuvadE had0avanu (aparAdhi)

ondeNDu bAgila paTTaNakkedannadendu ippattAru maneyALgaLa
tandu kAvala nilisi enna nI oLagiTTu munde bhavadali phavaNibudanyAya (aparAdhi)

yantra vAhaka nInE oLagiddu enna svatantranendenisi kolisuvare hELO
kantu pita lakSmIsha endAdaDandahudAnanda mUruti namma purandaraviThala (aparAdhi)

Meaning:
I am not a sinner. This so-called life is all a fake and it is of your making. What can a doll, shaped like a pounding sick, do for itself? Because of the Sutras you hold in your hand you are able to cause movements in the hands and legs. In this city-like body you have restrained me and having closed off all the nine exits that are guarded by twenty-six sentries and making me suffer through this miserable life, is indeed unfair. Are you not the operator of my internal engine? Under these conditions what kind of independence do I have? Purandaravithala! The father of Manmata and one manifesting himself in several forms, all that happens in this world is because of your will.

Aritavarige Ati Sulabha – Lyrics not available at present

Meaning: It is veryeasy(balu sulabha) for those who know(aritavarige) the teaching of Hari. Those who don’t know is unlucky(nirbhagya)

Banda nOdi gOpAla Krishna – thodi – aadi

Lyrics not available at present

Banda Nodi gopala Krishna = Look, gopala Krishna has come.

bandadellA barali. rAgA: kApi Adi tALA.

P: bandadellA barali gOvindana daya namagirali
A: mandAradhara gOvinda mukundana sandarushana ondiddarE sAladE
C1: Aru ariyadirellana murAriyu enage prasanna ghOra duritada banna bhaya hAri
guNAmbudhi ghanna shrI ramaNana siri caraNa sEvakarige krUra yamanu shraNAgatanallave
2: aragina maneyoLagandu bANDa varanu kolanu bEkendu duruLa kaurava kapaTadinda
iralu A kSaNadidindahari krpeyavarallidda kAraNa banda durita bhayavu bayalAyidallave
3: singana pEgalEri davage kari bangavEkE mattavagE rangana dayavullavage bhava bhangada bhayakeya hangE

mangaLa mahima shrI purandara viTTalana hingada dayavondiddarE

Meaning: Let in whatever comes in, let us have blessings of Govinda

A: Is it not enough if one can view (sandarushana) of mandaradhara govinda.

BangaravidabAre ninagoppuva – Lyrics not available

Why don’t you (buy) this gold, the gold that is suitable for you you….purandaravithala

bhAgyada lakSmI. rAgA: madhyamAvati. Adi tALA.

P: bhAgyada lakSmI bAramma nammamma nI saubhAgyada lakSmI bAramma
C1: hejjaya mElE hejya nikkuda gejje kAlgaLa dhvaniya mADuda
sajjana sAdhu pUjeya vELake majjigeyoLagiNa beNNeyante
2: kanaka vrSTiya kareyuta bArE manake mAnava siddiyu tOre
dinakara kOTi tEjati hoLeyuva janaka rAyana kumAri bEga
3: attittagalade bhaktara maneyali nitya mahOtsava nitya sumaNgaLa
satyava tOruva sAdhu sajjanara cittadi hoLeyuva puttaLi bombe
4: sankhyeyillada bhAgyava koTTu kankaNa kayya tiruvuta bAre
kunkumAnkite pankaja lOcana venkaTaramaNana binkada rANi
5: sakkare tuppa kAluve harisi shukra vArada pUjeya vELage
akkareyvuLLa aLagiri rangana chokka purandara viTTana rANi

Meaning: Welcome to Lakshmi, the one who brings bhagya (Luck/prosperity), our mother who brings saubhagya.

C1: (you come) stepping gently, generating music from the small bells (gejje) tied to your ankles; you appear on the scene at worship time (worship of nobles = sajjana, sadhu), as (gently as) butter comes out of buttermilk (majjige).

C2: Do come raining (vrishti) gold (kanaka); fulfil our wishes, do dome faster - you daughter of Janaka, you shine a thousand times more than the sun.

C3: (you stay) put in the homes of your devotees, (which brings) daily celebrations, you are the golden one shining (holeyuva) and residing in the hearts of noble persons who show the way to truth.

C4: Come giving limitless (without numbers – sankhe) bhagya, and moving (tiruhuta) your gold adorned hands.

C5: Come flowing (harisi) a stream of sugar and ghee (tuppa), on the occasion of worships on Fridays. You – the loving (akkare) queen of alagiri ranga the purandaravithala.

Bharati deviya nene nene – kharaharapriya- aadi

P: Bharati deviya nene nene

Niruta bhakutigidu mane mane

C1: mArutanardhAngi sucharita kOmalAngi

sArasAkshi krpAngi AapAngi

C2: kinkiNi kiNipAda pankajanUpura

kankaNa kundlAnkrta deha

C3: Shankar suvarava vandita charane

Kinkari purandaravithala karune

Meaning:

P: Do pray to bharati devi

This is indeed the abode for lasting devotion.

C1: wife of mAruta, of good behaviour, very delicate

Has eyes like a lotus petal, is very generous

C2: Wears various ornaments

C3: she is worshipped by Shiva and other Gods, and is blessed by purandaravithala

BiDe Ninna PAdava – Mohana - Ata

P: biDe ninna pAdava bingavinnEko koDu manadiSTava kOpavidEko

C1: nIra pokkaru biDe benninoLage bahu bhAra pottenendu biddaru biDenu
koreya maseyuta kosari kondaru biDe ghOra rUpava tALi ghuri ghurisalu nAnu

2: tiruganendaru biDe tiLidu tAya koraLa tarikanendaru ninna nA biDenO
poreya pitana vAkya kADa sEralu biDe darana maDuvinalli dhumukidareyu nAnu

3: kaDu badalAgi enna kaili kAsillendaru oDane hayavanEri Odidaru biDEnu
poDaviyoLage namma purandara viTTalane kaDehAyisuva bhAra ninnadadake nAnu

Meaning: I wont (bide) leave your feet, why do you put on airs? Why are you angry?

C1: I wont leave you (your name) even when I am in water, neither I will leave you when I carry a heavy load (bhara hottenendu) on my back and fall (biddaru); (I wont leave) Even if someone confront me with a sharp weapon, If a dangerous (tiger like) threat comes.

C2: Cannot translate exact – I wont leave you even in difficult situations.

C3: Even when I become very poor(kadu badalagi), and I have no money(kasillendadaru) in my hands(enna kaili)(I wont leave you), (because) in this world(podaviyolage), the responsibility(bhara) of seeing one through(kadehAyisuva) (this life) is of purandaravithala.

brndAvanadoLu aaduvanAre – Desh

[Lyrics not available at present]

brndavanadoLu aaduvanAre

gopa chandravadana noduvanare

Meaning: Who is this playing in brndavana

(who is this) looking at the beautiful faces of gopis

Chandra Chooda Shiva – Shankarabharana-Aadi

P: candracUDa shiva shankara pArvati ramaNA ninagE namO namO

A: sundara mrgadara pinAkadhara hara gangAdhara shira gaja carmAmbara dhara

C1: nandi vAhanAnandinda murjagadi merevanu nIne kandarpana krOdhadinda kaNderadu konda ugranu nIne
andu amrta ghatadindudisida viSa tandu bhunjisidavanu nIne bandhu cendadi indirEsha shrI rAmana pondi pogaLuvanu nIne

2: bAla mrkaNDana kAlanu eLevAga pAlisidavanu nIne nIlakNTha kAlakUTa viSava medda shUla pANiyu nIne
vAlAyadi kapAlava pIDidu bhikSe bEDO digambaranu nIne jAla mADuva gOpAlanemba peNNige maruLadavanu nIne

3: dharege dakSiNa kAvEri tIra kumbhapura nivAsanu nIne karadali vINeya gAnava mADuva namma uraga bhUSaNanu nIne
koraLali bhasma rudrAkSi dharisida parama vaiSNavanu nIne garuDa gamana shrI purandara viTTalge prANa priyanu nIne

Meaning: Self explanatory / Obvious

Chikkavane Ivanu – Mohana Kalyani - Ata

P: cikkavanE ivanu namma kaige sikkade Oduvanu akkayya makkaLa huTTuva marmava taavalla

A: ghakkane enakUDe hELu hELenutAne

C1: nIrige hOguvAga nindukoNDu yAru illade kareva dAriyaDDava
kaTTi kUDiko enutale hOrATava mADi hOgADisidanamma

2: mosaranne kaDeyuvAga krishnayya bandu Bisiya benneya Beduve

Hasidu Bandenendu husagala pidiyuta nosalige nosalitt pranaya maaduvaneeta
3: nidde kaNNili nAnidde gaNDanendu buddhiyillade kUDide
eddu nODalu avana eDagayya piDiyutta muddu shrI purandara viTTala kANamma

P: Meaning: He is young and small (chikkavane), (therefore) we cant catch him (sikkade), and he runs away(oduvanu), but he wants to know the secret of how children are born.

C1: Whrn I went(hoguvaga) to fetch water, he stands in a desolate place, stops (me) and says (enutale) that I should join him, and he fights (horata) and stops (hogadisidanu) me.

C2: While churning curds, krishnayya comes and begs for fresh butter; He says that he is hungry and brings his nose to my nose, and does pranaya (act of love).

C3: I was sleepy, and thinking that it is my husband, and foolishly slept with him. When I got up, and held his left hand (edagay), I saw that it was purandaravithala.

Chinte yAtako – purvi – rupaka

P: chinte yAtako bayala brAnti yAtako

AP: kantupitana divyanAma mantraviralu japisade

C1: oLLeudaya kAladalli vELeyaritu kooguvanta

kOLi tanna marige moleya hAla kottu salahite

C2: ihadalliyu keeritiyuntu paradalliyu padaviyuntu

Gurupurandaravithalana charaNavannu bhajisuvavage

Meaning:

P: why worry, and why get illusioned

AP: (why worry) even when there is the sacred name of kantupita (father of kAma), and (you) don’t take it.

C1: Did the hen which calls time very early in the morning feed her chiks by feeding her milk from her brests

C2: The one who worships the feet of guru purandaravithala will attain fame in this world and also earn a place in the other world.

Dangurava sArirayya - vasanta -Aadi

P: Dangurava saarirayya dingarigarellaru
A: bhoomanDalake paanDuranga viTHala paradaivavendu

C1:hariyu mudida hoovu harivaaNadoLiTTukonDu
haruSHadindaaDi paaDi kuNidu kuppaLisuta ||Dangurava||

C2: oDala jaagaTeya maaDi nuDiva naaligeya piDidu
DHam DHam DHaNaaDHaNaarendu hoDedu cappaaLikuta
C3: intu jaga lokakkella lakshmeekaantanendu
santata purandara viTHala paradaivavendu ||Dangurava||

Meaning: Beat the drum (dangura) all of you

A: Declare that Panduranga vithala is the ultimate God of the universe

C1: By Keeping the flowers worn by Hari in the plate (harivaana), happily (harushadinda), singing (paaadi), dancing (Kunidu) and leaping (Kuppalisuta) .. beat the drum

C3: Declaring Lakshmikanta, the purandaradasa is the ultimate God.

dAri yAvudayya vaikuntake dAri yAvudayya

which is the way to heaven(vaikunta) sir, which is the way to heaven (lyrics not available at present)

Dasanentaguvenu – Kambhoji - Jhampe

P: daasanentAguvenu dhareyoLage nAnu

A: vAsudEvanalli lEsha bhakutiya kANe

C1: gUTa nAmava hoDedu guNDu tambige hiDidu gOTanchu dhOtara maDiyanuTTu
dATugAliDuta nA dhareyoLage baralenna bUTakatana nODi bramisadiri janare

2: arttadalle manasu AsaktavAgiddu vyarttavAyidu janma vasudheyoLage
artiyindali hariya arcisiddilla nA satya shaucagaLariye sajjanaru kELi

3: indirEshana pUje endu mADiddilla sandhyAna japa tapagaLondanariye
ondu sAdhana kANe purandara viTTalana dvandava pAdava nambi aridu bhajisadale

Meaning: How can I become a Dasa in this world?

A: (particularly when) I don’t see (kaane) (in myself) even the slightest (lesha) bhakti for Vadudeva

C1: I put on a mark (on my forehead), carry a round vessel (gundu tambige) in my hand, and wear cloth with a prominent border (madi), I walk about impressively (daTugAliDuta). Don’t get misled, O you people, by this fake-ness of mine.

C2: (Because) My mind is always on money(artha), my life in this world has become meaningless (vyartha). Let all righteous know, that I have not worshipped (archisiddilla) Hari with devotion, and that I am not aware of the true cleanliness (shoucha) habits.

C3: I never worshipped Indiresha, and am unaware of sandhya, japa and tapa. I don’t see any means (sadhana) except to faithfully worship the two feet of purandaravithala.

Dasana Madiko enna – Nadanamakriya-Ata

P: dAsanna mADikO enna svAmi sAsira nAmada vEnkaTaramaNa

C1: durubuddhigaLanella biDisO ninna karuNa kavachavenna haraNakke toDisO
caraNa sEve enage koDisO abhaya kara puSpavenna shiradalli muDisO

2: drDha bhakti ninnalli bEDi nAnaDigeraguvenayya anudina pADi
kaDegaNNilEkenna nODi biDuve koDu ninna dhyAnava mana shuci mADi

3: mare hokkaravara kAyva birudu enna mareyade rakSaNe mAdayya poredu
duritagaLellava taridu siri purandara viTTala ennanu poredu

Meaning: O a thousand named(sasira namada) Venkataramana swami, do make me a dasa (servant) of yours.

C1: Rid me (bidiso) of my wicked thoughts (dur-buddhi), and make me wear(todiso) the protective gear (kavacha) of your kindness on my body. Let me have the privilege of worshipping your feet, and do bless my head with your protective hand..

C2: I beg you with pointed devotion, and will be at your feet daily singing your name. Why do you look at me only with a fleeting glance (kadegannilekenna), do make me worship you by cleansing my mind.

C3: You have the title (birudu) of shielding (kayva) those who seek your protection(marehokkavaru). Don’t forget to defend and protect me. Do away all my difficulties (durita) shri purandaravithala, and protect me.

Dasara Nindisabeda – Maravi - Eka

P: dAsara nindisa bEDa manuja haridAsara nindisa bEDa

C1: rAmana nindisi rAvaNa keTTa vibhISaNagAyitu paTTa
bhUmiya lObhadi kaurava keTTa dharmage rAjyava biTTa

2: uDiyalli keNDava kaTTi koNDare suDadale biDuvudenaNNa
poDaviya janarige baDatana bandhare biDunuDi AdadiraNNa

3: dEvaki sereyanu biDisida dAsaru nararEnai I jagadoLage
bhAvajanayyana bhakutara sEvisi pAvana mADuva purandara viTTala

Meaning: O man don’t insult/affront (nindisu) a Dasa. Don’t insult a Haridasa

C1: Ravana was destroyed (ketta) because he affronted Rama, which (resulted in) Vibhishana getting the throne(patta). Kaurava got destroyed due to his love for (vast) lands, and had to leave (bitta) his state (rajya) to Dharma.

C2: If I carry burning coal (kenda), it is surely going to burn (suduvudu) me. Please don’t loose talk (bidunudi), even if you become poor (badatana).

C3: The dasa who liberated Devaki were also a human in this world, purandaravithala will always protect his bhaktas.

daya mADO. rAgA: kalyANi / madhyamAvati. Adi tALA.

P: daya mADO daya mADO ranga daya mADO ninna dAsa nNanendu
C1: halavu kAladim ninna hambala enage olidu pAlisa bEku vArijanAbha
2: ihapara gati nInE indirA ramaNa sahAya ninnade sada sarvadA tori karuNa
3: karirAja varadane kAmita phalada (kandarpa nayana) hari sarvabhouma shri purandara

P: let your mercy (Daya)/ grace be on me, let your grace be on me, I am your servant (dasa)

C1: I am attached (hambala) to you for a long time (halavu kaala), you must gracefully protect me, you varijanabha (the one from whose navel a lotus is born)

C2: O the husband of Indira, you are my only object of worship in this and the next world, I need your help and mercy.

C3: You the one who protected the elephant king (kariraja), the one who grants wishes (kamita phala), purandaravithala, the emperor …let your mercy be on me.

Deva Banda Namma – Shankarabharanam –Aadi

P: deva banda namma swami (ranga) bandhaano

A: devara deva sikhamani bandhaano

C1: uraga sayana banda garuda gamana banda naragolidava banda narayana bandha

mandaroddara banda maa manohara banda brindavanapati govinda bandhaano

C2: Pakshivahana banda lakshmiramana banda akshya phahlada lakshatmaja banda

nigama gochara bandha nithya thrupthanu banda nagemukha purandara vittala bandhaano

(nakraharanubanda sakradharanu banda akrurapriya thrivikrama bandhaano

dasaradhabaala banda dasamukha kaala banda

dasavidha rupa banda seetha sametha banda

nandakumara banda navaneethachora banda)

Meaning: Deva has come (banda), our swami has come

A: God of Gods, the ultimate (shikhamani) one has come

C1: The one who rests on a serpent has come, rider of garuda has come, the lover of humans has come, govinda has come.

C2: The one who rides a bird has come, lakshmis lord has come, the one who graced prahlada has come; the omnipresent has come, embodiment of fulfilment has come, the smiling purandara vithala has come.

Deena Naanu – Hamir Kalyani - Ugabhoga

Deenanu Naanu samastha lokake Daani neenu

Vicharisalu matiheena naanu mahamahima kaivalya pati neenu

Eenu ballenu naanu neletu jnanamooruti needu

Ninna samaanarunte deva deva rakshisu namma anavarata.

Meaning: I (nnanu) am downtrodden(deena), you (neenu) are the giver (daani) to the whole world

If you ask me (vicharisalu), I am stupid (mati heena), you are the great kaivalya pati

What do I know, you are the embodiment of all knowledge

Is there anyone equal to you? God of Gods protech us at all times (anavarata)

Devaki Kanda – Pilu-Aadi

P: dEvakI kanda mukunda

C1: nigamOddhAra navanIta cOra khagapati vAhana jagadOddhAra

2: shankha cakradhara shrI gOvinda pankaja lOcana paramAnanda

3: makara kuNDaladhara mOhana vESa rukumiNI vallabha pANDava pOSa

4: kamsa mardana kaustubhAbharaNa hamsa vAhana pUjita caraNa

5: vara vElApura cenna prasanna puranda viTTala sakala guNa pUrNa

Meaning: O Mukunda, Devaki’s Son (kanda)

Meaning of Charanas is obvious

dEvaki nandana –raagamaalika-Aadi

P: (sindhu Bhairavi) dEvaki nandana nanda mukunda nandita muni jana nityaananda (dEvaki)

A: nigamOdhara navaneeta chOra Khagapati vaahanaa jagadOdhara (dEvaki)

C:1 (BagEshri) makara kuNDala dara mOhana vEsha rukmiNi vallabha paaNDava pOshaa

C2:(Valaji) shanka cakra dara shree gOvindaa pankaja lOcanaa paramaanandaa

C3:(saaranga) kamsa mardhana kowstubaabharaNaa hamsa vaahana poojita charaNaa

C4: (sindu bhairavi) varada bElaa pura chenna prasannaa purandara viTThalana guNa paripoorNaa

Meaning obvious

Dhanya Nodidenu Venkatana – Behag – Aadi

Lyrics not available at present

Gist:I have become blessed(dhanya) seeing Venkata. I saw him to my satisfaction.

Dharma ShravaNa Videtake – Durga - Aadi

P: dharma shravaNa vidEtigE mUrkhage

A: karmAnuSThAnava nesagadiruva durmatigetage brAhmaNa janma

C1: kONake vINAgAna vidEtige mANikkavedage marakatage
trANavu tolagida heNNi keDage kaTTANi muttina hAravu koralige

2: SaDu rasAnna vidEtige garddabha uDugora sahidele shvAnanige
kaDu vrddhage mainerada heNNIna oDane bhOgi penem-babhilAsheyege

3: huTTu kuruDage dIpa vidEtige bhraSTaniketage kula dharma
shrSTiyoLadamage purandara viTTalana mutti bhajipenemba abhiLaseyetake

Meaning: Why does a fool (Murkha) need to hear (shravana) about Dharma (righteousness)

A: Why a Brahmana life for a wicked person (durmati) one who does not attend to his prescribed daily routine.

C3: Why does a person born (huttu) blind (kuruda) need a light (deepa), and why does a brashta (scoundrel) need his righteousness. Why does a rouge (adhama) need to expect (abhilaSe) to touch (mutti) and worship purandaravithala.

Dharmave Jayavemba Divya Mantra – Saveri - Ata

P: dharmavE jayavemba divya mantra

A: maramavannaridu mADalu bEku tantra

C1: viSavikkidavage SaDrasava nuNisalu bEku dvESa mADidavana pOSisalu bEku
pusiyADi keDisuvana hADi harasalu bEku bEku mOsa mADuvana hesaru maganikiDalu bEku

2: hinde nidiparannu vandisutalira bEku bandhanadoLiTTavara bereya bEku
konda vairiya manege naDedu hOgalu bEku kundeNisuvavara geLetana mADa bEku

3: koNDoydu baDiyuvara koNDADutira bEku kaNDu sahasisadavara kareya bEku
puNDarIkAkSa shrI purandara viTTalana koNDADi tA dhanyanAga bEku

Meaning: Success is Dharma (righteousness), that is the divya(sacred) mantra

A: Knowing this secret (marma) one must plan his tactics(tantra).

C1: The person who poisons you should be fed sweet juices (sadrasa), you must protect(poshisalu) the one who hates(dvesha) you. You must praise (hadi harisalu) the one who carries tales about you and must name your son after the one who cheats you.

C2: One must salute(vandisu) the person who speaks(nudiparannu) ill of him behind(hinde) him, One must join(bereya) those who have imprisoned(bandanadolittavana) him. One must walk to the house of the enemy and one must seek the friendship (geletana) of those who speak ill of him.

C3: Those who kidnap(kondoydu) and beat (badiyuvara) must be praised, those who are jealous (kandu sahisadavara) must be invited. One must make himself Dhanya by praising pundarikaaksha purandaravithala. P: dUru mADuvarEne rangayyana

Dooru Maaduvarene – Navroj – Rupaka

P: dUru mADuvarEne rangayyana

C1: dUru mADuvarEne cAru maddiyoLage mUru lOkake muddu tOrO rangayyana

2: nandagOkuladalli mandE gOvugaLa munde koLalnUdi chandadi baruvana

3: kaLLatanadalli gollara mane hokku gullu mADadeyavara galla kaccidanendu

4: kAmadindali ninna kaLavaLa tanAkagi shyAma sundara shrI purandara viTTalana

Meaning: Are you going to put out Rangaraya?

C1: Are you going to put out the Rangayya who loves(muddu toro) the three worlds

C2: The one who comes playing his flute melodiously(chandadi) with his cows in Nanda Gokula,

C3: Because he streaked(kallatanadalli) in to the houses of cowherds and kissed (Kacchida-bit) the cheeks of their wives?

C4: Because(tanakagi) you are interested (kalavala)(in him) and passionate(kamatana dali), (are you going to put out) Shyama sundara purandaravithala?

DuggaNi embudu durjana sangha –

(lyrics compiled from rendition)

P: DuggaNi embodu Durjana sangha Duggani balu keTTadaNNa

C1: Achara helodu Duggani bahu nichara maDodu Duggani

Nachike illade mane mane tirugi chi chi ennodu duggani

C2: nentatana helodu Duggani Bahu nentara nudisodu Duggani

Onte hange more melakke selakondu kunta nenisuvudu Duggnianna

C3:manava gelisuvudu Duggani mana hadagedisuvudu Duggani

Bahumananidhi shri purandaravittalana kanisadiruvudu Dugganianna

Meaning: Money (duggani) is association(sangha) with impious. Money is bad (kettadu) in itself. (Money has the capacity to make a person wicked)

C1: Money makes one preach(mostly improperly), and it also makes one very(bahu) lowly(nicha)

(money) also makes one visit houses without shame and makes one ridicule

C2: Money establishes relationships(nentatana), it also makes those relatives speak

Money makes one lift his face upwards(melakke) like a Camel(onte), so that others say that he is a leg-less(kunta) leg-less .

C3: Money makes one win respect(manava gelisodu), also it makes one loose respect.

It is money that makes one not see the most precious prize shri purandaravithala.

E Pariya sobhaGava – Hamsanandi –Khanda Chapu

(lyrics Compiled from rendition)

P: E Pariya sobhaGava DevaraoLu naa Kane gopijana Priya gopala gallaDe

C1: Doreyatanadali node dharanidevige ramana siriyatanadali node shrikantanu

Hiriyatanadali node sarasijod bhavanayya guruvutanadali node jagadaadi guruvu

C2: Gaganadali sancharipa garudadevana turaga dharanidhara keshava ananta[paryanka]shayana

Nigama gochara purandharavithala gallade migilaada daivagaligee bhagya unte.

Meaning: I don’t see this kind(pariya) of behaviour(sobhagava) even in Gods except(allade) in Gopala, who is loved by Gopis.

C1: If kingliness is examined, he is the spouse of Godess of earth In wealth(siriyatana) he is Shrikanta (husband of Goddess of wealth). In seniority (hiriyatana) he is the one who sprung from the oceans, and as a teacher (guruvutana) he is the teacher of all the world.

C2: Except all pervading purandaravithala no other God has such radiance.

Ele manave murAriyanu kondAdu – revati

[lyrics not available at present]

O mind keep praising MurAri

Enage nageyu barutide

(lyrics written from the rendition)

P: enage nageyu barutide

A: jagadoLiruva Janarella hagarana MaDuvuda kandu

C1:heena gunava manadoLittu Tanu visha ----Nagi

Mouni purandharavithalana dhyana modo vavana kandu

Meaning: I feel like laughing (nage)

A: Seeing all the clever(Jana) people in this world being involved in wastful discussions(hagarana)

C1: (at those) who have lowly thoughts in their minds…. and in spite of it those who worship purandaravithala (I feel like laughing at them)

Enagoo aaNe –Kedara - Aadi

P: enagoo aaNe ranga ninagoo aaNe
enagoo ninagoo ibbarigoo ninna bhaktaraaNe

C1: ninna bittu anyara bhajisidarenage aaNe ranga
enna nee kai bittu hOdare ninage aaNe (enagoo)

C2: tanu manadali vancitanaadare enage aaNe ranga
manasu ninnali nilisadiddare ninage aaNe (enagoo)

C3: shiSHtara sangava maaDadiddare enage aaNe ranga
duSHtara sangava biDisadiddare ninage aaNe (enagoo)

C4: kaaku manujara sangava maaDidarenage aaNe ranga
loukikava nee bidisadiddare ninage aaNe (enagoo)

C5: shishtara sangava mADadiddare enage aaNe ranga

dushtara sangava biDisadiddare ninage aaNe

C6: hari ninnashraya maaDadiddare enage aaNe ranga
purandara viTHala neenoliyadiddare ninage aaNe (enagoo)

Meaning: O Ranga an oath(aaNe) on me(enagu), and an oath also on you(ninagu) (aaNe is an oath forsaking the doing of certain acts, taken by making someone as the arbitrator). Oath on you and I, both of us(ibbarigoo), in on your devotees(bhaktaraaNe)

C1: I take an oath (prohibiting myself) from singing the praise(bhajisidare) of someone else(anyara) other than you(ninna bittu); you take an oath (probiting yourself) that (you) will not leave(hodare) my hand(enna kai bittu).

C2: I be condemned if if I cheat(vancitanAdare) in body(tanu) and soul(mana) O ranga, you be condemned if you don’t ensure that (my) mind(manasu) is fixed on you(nillisadiddare).

C3: I be condemned if I cultivate the company(sangava) of unworthy(kaaku) persons(manujara); you be condemned if you don’t endure that (I) give up love for this world(loukikava).

C4: I be condemned if I don’t develop the company(sanghava) of noble persons(shishtara) O ranga, you be condemned if you don’t ensure that (I) give up(bidisadiddare) the company of wicked (dushtara) persons.

C5: I be condemned O hari if I don’t seek your protection(ashraya); O purandaravithala, you be condemned if you are not benign to me

Enenu dAnava MaDali – Kamavardhini-Chapu

P: EnEnu dAnava mADali hari dhyAnakke samavAda dAnangaLuNTe

C1: shatakOTi kanyApradAnava mADali atishayada udaka dAnava mADali
mati shuddhavAgi bhUdAnava mADali kshiti ramaNana dhyAnake sariyuNTe

2: dinagondu sAvira gOdAna mADali anudina annadAna mADali
ghanavAgi suvarNa dAnava mADali vanajanAbhana dhyAnake sariyuNTe

3: sAdaradi tarka vyAkaraNa pELali vEda gIta bhASyavanOdali
sAdhisi snAna japangaLa mADali mAdhavana dhyAnakke sariyuNTe

4: uttamavAda vastra dAnava mADali muttu mANikya dAnava mADali
atyanta vidyA pradAnava mADali cittaja pitana dhyAnake sariyuNTe

5: nAnA tIrttagaLalli snAnava mADali kAnanadoLage tapavanu mADali
jnAnadinda shastrArthava mADali ninna dhyAnake sariyuNTe purandara viTTala

Meaning: What all I can gift(dAna), Are there a donations(aAna) equqal to worshipping hari (to the knowledge of hari)

C1: Doing a hundred crores kanYadana, giving away enormous quantities drinking water

Gifting lands when I am in my senses, are all these equal to doing dhyAna of rama?

C5: If I have holy dips in many(nAnA) sacred waters, or do penance in forests(kAnanadolu)

Or if I try to understand the shastras, are all these equal(sariyunte) to worshipping purandaravithala.

Enna kaDehAyisuvuda ninna bhAra – niLambari – Khanda Chapu

P: enna kaDehAyisuvudu ninna bhAra ninna neneyutihude(nenesutalihude) enna vyApArara

C1: enna sati sutarige nIne gati ninnanoppisuvudu enna nIti

2: enna oDala(jeevana) porevudu ninna dharma ninna aDigeraguvudu enna karma

3: hari nInallade Ara moreyiDuve siri purandara viTTala ninna pADuve

Meaning: It is your responsibility(bhara) to see me through(kadehAyisuvudu). Rememering (neneyuthihude) you (constantly) is my business(Vyapaara).

C1: you are responsible to my wife and children, pleasing you(oppisuvudu) is my policy(nIti)

C2: Feeding me(oDala porevudu) is your dharma, It is my job(karma) to fall at your feet

C3: Hari, if not you, to whom I can appeal, Shri purandaravithala, I sing your name.

Entha puNyavE gOpi – sAveri – chapu – purandaradAsa

P: entha puNyave gOpi entha bhAgyave ninna

Intha magana kAneve

AP: chintisidaru doraka cheluva rAjagOpAla

Chinteyellavu popudE kELe yashode

C2-C2

C3: ninna Magana kareye emma prANada doreya ghannanu parabhrhmane

Chenna shri purandaravitharAyana ninnaNe bidalAreve kELe yashode

Meaning:

P: O gOpi (yashoda – mother of krsna) what puNya is yours, what good fortune, you have seen (got) such a son.

AP: One cant get the handsome rAjagOpAla even if one tries hard, all difficulties disappear (popude) (in his presence) hark O yashoda.

C3: call your son, the emperor of our life, he is indeed the prabhahma; we swear on you that we cant leave the handsome purandaravithala, hark O yashoda.

entA cheluvage magaLanu koTTanu-nadanamakriya/shankarabharana-Aadi

P: enthA celuvage magaLanu koTTanu girirAjanu nODammamma

A: Tandu hara shiva celuvanennuta meccidanu tA nODammamma

C1: mOre juttu mUru kaNNa viparItava nODammamma koraLoLu ruNDa mAleya dharisida uraga bhUSaNana nODamma

2: taleyembOdu nODidare jaDe hoLeyutide nODammamma halavu kAlada tapasi rudrana mai bUdiyu nODamammamma

3: bhUta prEta pishAcigaLella parivAravu nODammamma Itana nAmavu ondEe mangaLa muppura harana nODammamma

4: maneyembudu smashAnavu nODe gaja carmAmbaravammamma haNavondAdaru kaiyoLagilla kapparavanu nODammamma

5: nandi vAhana nIlakaNTana nirguNa nODamammamma indira ramaNa shrI purandara viTTalana hondidavanu nODammamma

Meaning: See amma, what handsome(person)(cheluva) was given(kottanu) his daughter(magalanu) by the Giriraja (King of Mountains=Father of Parvati)

A:(some words may be inexact) He was approved (mechhida) because he is handsome(?)

C1: See the funny (vipareeta) tuft of hair(juttu), and three eyes. (as if this not enough) he wears a garland of human heads(runda male), and also a snake.

C2: His family (appears to be) Bhootas, Pretas and Pishachas…..

C4: The thing he calls his house is a graveyard, for clothes he wears elephant skin, has no money (haNa), and look at his bowl for ashes (kappara).

C5: See him, he rides on a bull, is NIlakanta, and is nirguna. is a friend of Indira ramana purandaravithala.

Enu dhanyalo lakumi – Thodi - Ata

P: Enu dhanyaLO lakumi enthA mAnyaLO sAnurAgadinda hariya tAne sEve mADutihaLu

C1: kOTi kOTi bhrtyariralu hATakAmbarana sEve sATiyillade pUjegaLanu shreshtavAgi mADutihaLu

2: chatra cAmara vyajana pariyanka pAtra rUpadalli nintu citra caritanAda hariya nitya sEve mADutihaLu

3: sarva sthaLadi vyAptanAda sarva dOSa rahitanAda garuDa gamananAda purandara viTTalana sEvisuTihaLu

Meaning: How blessed(dhanya) is Lakshmi, how respected (she is), she herself serves(seve) Hari with utmost love.

C1: In spite of crores of servants(bhrtya) available, she serves HATakAmbara (the one who wears golden dress – God Vishnu) herself to the best of her abilities.

C2: She stands(nintu) in the form of an umbrella(chatra) a fan(chamara), a couch(paryanka) and serves the many faceted(chitra charitanada) Hari every single day.

C3: She is serving the all pervading(sarva sthalaLadi vyAptanAda), blemishless(sarva dOSa rahita), garuda gamana purandaravithala.

Enu mADidarenu bhava hingadu – mukhari – jhampa

P: enu mADidarenu bhava hingadu dAnavAntaka ninna dayavAgadanaka

C1: aruNOdayadaleddu ati snanagaLa mAdi beraLeNiside adara nijavariyade

Charana sashtAngavanu mAdi naa daNideno hari ninna karuna ktAkshavAgadanaka

C2: sruti shastra purANagalLanOdi benDAde ati sheelagLanella mAdi daNide

Gatiya padevenendu kAya daNdisideno ratipatipita ninna dayavAgadanaka

C3: dhyanavanu mAdidenu mounavanu tALidenu nAnu purusharthake manavanikki

Anatha bandu shri purandaravithalana dhyanisuvarodagUdi nelegANadanaka

Meaning:

P: whatever be done, difficulties won’t go away, until O destroyer of demons, you bless (me/us)

C1: I got up before dawn, had proper bath, and started counting fingers without realising the purpose behind it;

I got tired prostrating myself (before statues), O hari until your benign looks fall on me.

C2: I got emaciated due to (continuous) reading of books and shastras, got tired of performing many rituals;

Thinking that I will gain moksha, I tortured my body, O father of rati pati until your kindness befalls on me.

C3: I Prayed, kept mouna vrata (non talking), did all these to pursue gainful human objectives

Until I join people, and establish myself with those who worship purandaravithala, the friend of downtrodden (anAtha)

Gaja mukhane siddi dayakane – nata –

[lyrics not available at present]

Gajavadana Beduve – Dhanyasi –Aadi

gajavadhanaa bEduvE gowri tanaya
trijaga vanditanE sujanara porevanE

pAshAnkushadhara parama pavitra mooshikavAhana munijanaprEmA(gaja)

mOdadi ninnaya pAdava tOrO sAdhu vanditane Adaradindali
sarsijanAbha shri purandara vithalana niruta neneyuvante daya mADO

Meaning:
I pray to You O elephant-faced son of Parvati. You are worshipped by all the three worlds. You are the protector of the good (people).

You bear the pASa (noose) and ankuSa (goad).You are the most supreme one who has mooShika, the mouse, as your vehicle. You are affectionate/loving to the sages. Kindly and happily show me Your feet. You who is worshipped by sadhus/righteous people, kindly grace me with the ability to worship Lord Purandara vittala who has the lotus in his navel..

(beduve-I ask/worship;, vanditha-worshiped/bowed; mOdadi- with pleasure/delight;

niruta nenayuvante - so as to always be thinking of;
daya mAdo-show mercy/ Grace me

GiLiya Mariyanu Tandu - Anandabhairavi & Revati

GiLiya mariyanu Tandu panjaraDoLage poSisi

kalisi mrdu nuDigaLanu lalisi kelva pariNatarante

enna jihvake tiLuhi matiyanu ninna nAmAvaLiya

pogaLike ittu rakShisu namma anavaratA

Just like (ante) one brings a parrot chik and feeds and grows it(poSisi) and

Teaches(kalisi) it to speak gentle(mrdu) words(nuDigaLanu), and hear it intently(lalisi),

(You must) Potech me (rakSisu anavarata) by teaching my tongue(jihvake) and mind(matiyanu) to praise (pogaLike) your many names(nAmAvaliya) at all times.

giLiyu panjaradoLilla – Ananda Bhairavi - Aadi

P: giLiyu panjaradoLilla

A: shrI rAma rAma baridE panjaravAitalla

C1: akka ninna mAta kELi cikkadondu GiLiya sAkide akka nAnillada vELeyalli bekku koDu hOyitayyo

2: artigondu giLiya sAkide muttina hArava hAkide muttukoNDu giLiyu tAnu ettalODi hOyitayyO

3: hasuru baNNada giLiyu kushala buddhiya giLiyu asuva kundi giLiyu tAnu hasana geDisi hOyitayyO

4: muppAga beNNeyannu tappade nA hAki sAkide oppadinda giLiyu Iga teppane hArihOyitayyO

5: rAma rAma embO giLi kOmala kAyada giLi prEmadi sAkida giLi Ommege summanayitallo.

6: ombhattu bAgila maneyalli tumbi tumbi mandi iralu kamba muridu bimba biDu ambarakke hAritayya

7: angayyalli ADuva giLi mungay mEle kuniyo giLi ranga purandara viTTalana sangaviralu hoyitayyo

Meaning: The parrot (giLi) is not there in the cage.

A: The cage has become empty(baride)

C1: O my sister(akka), on your advice(mata kELi) I kept(Sakide) a small (Cikkadondu)parrot, but when you were away, the parrot was taken away by a cat(bekku).

C5: The parrot which repeated ‘rama rama’, delicate(komala) in body(kayada), the one which was lovingly(prema) looked after(sakida), it became quiet(summanayitallo) all of a sudden(ommane).

C6: In this house(mane) which has nine(ombattu) doors(bAgila), where many many(tumbi tumbi) persons(mandi) live, the pillars(kamba) broke, beams fell, and (the parrot) flew away(haritu) to the the sky.

C8: The parrot who played in the palms(angai), and danced on the forearms(mungai) went away to live with(sangha viralu) ranga purandaravithala.

Govinda ninna nAmave chanda – Janasommodini - Aadi

P: gOvindA ninna nAmave candA gOvindA ninna nAmave candA

A: aNurENu trNa kASTa paripUrNa gOvinda nirmalAtmakanAgi iruvude Ananda

C: shrSTi sthitilaya kAraNa gOvinda I pari mahimeya tiLiyuvude Ananda
parama puruSa shrI purandara viTTalana intaha dAsara neneyuvud Ananda

Meaning: Govinda your name itself is beautiful(chanda – chenda)

A: Govinda exists in the smallest of things, in grass and wood, living (iruvude) with clear conscience

Is happiness in itself.

C: Govinda creates, sustains this world, and also merges it with himself(laya). Knowing this mahime (great power) of (govinda) is itself happiness. Remembering(neneyu) this kind of (intaha) of dasas of purandaravithala is itself happiness.

Guruvina gulama naguva tanaka – Kamavardhini - Aadi

P: guruvina gulAmanAguva tanaka doreyataNNa mukuti
paripari shAstravanOdidarEnu vyarttavAyitu bhakuti

C1: Aru shAstrava Odidarenu mUrAru purANava mugisidarenu
sAdu sajjanara sanghava mADade dhIranendu Ta tirugidarenu

2: koraLoLu mAleya dharisidarenu beraLoLu japa maNi tiruhidarenu
marLi maraLi Ta horaLi budiyolu marulanandadi tirugidarenu

3: nAriya bhOga aLisidarenu shArrira sukhavanu biDisidarenu
mAra janaka siri purandara viTTalana sEri koNDu tA paDEyuva tanaka

[Note: More than one version of this krti are available and are rendered.]

Meaing: Unless one becomes the slave(gulama) of his Guru, no there is chance of deliverance (mukuti)

What is the good of reading(Odi) various (pari pari) shastras, and wasting(vyartha) devotion(bhakuti) (i.e. reading without devotion)

C1: What if one has read 6 shastras, and what if a few puranas(muraru i.e 3-6) have been digested(mugisu), what it if without associating with noble persons goes about (tirugi) thinking he is a brave soul(dhira).

C2: What if a garland is worn around the neck, what if the prayer beads are turned(tiruhi) in the fingers, and what if one repeatedly (marali marali) rolls (horali) in the ash (budiyolu) and goes about like a mad man (marulanante).

C3: What if pleasure of woman is given up, what if all pleasurable things are stopped (bidisi), (none of these work) till one gets (padeyuva) mara janaka purandaravithala.

Hari Chitta satya – PurviKalyani-Ata

P: haricitta satya haricitta

A: naracittake bandaddu lavalEsha naDeyadu

C1: sudati makkaLa bhAgya bayasOdu nara citta maduvyAgadiruvudu hari cittavu
kudure andaNa Ane bayasOdu nara citta padacAriyAgOdu hari cittavayya

2: vidha vidha yAtreya bayasOdu nara citta odagi baruva rOga hari cittavu
sadA anna dAnavu bayasOdu nara citta udharakke aLuvudu hari cittavayya

3: dharaNiyanALa bEkembudu nara citta parara sEvisuvudu hari cittavu
puranadara viTTalana bayasOdu nara citta duritava kaLevude hari cittavayya

Meaning: What Hari wants is real (will happen)

A: Even an iota (lava lesha) of what a man (nara) wants (thinks) may not(will not) happen (naDeyadu)

C1: To expect to have children is a human want, but Hari may not let the marriage happen.

To expect horses and elephants is human, but Hari may want one to go on his feet(padachari).

C2:To expect various pilgrimages is human, but getting unwell (which prevent pilgrimages) is the wish of Hari. To expect someone to feed one is human, but whether one gets it or not is (determined) by Hari.

C3: To want to rule the whole world is human, but Hari will determine whether you serve others. To expect to serve Purandaravithala is human, but to get rid of difficulties is Hari’s wish.

Hari Dasara sangha – Aarabhi - Ata

P: haridAsara sanga dorakitu enagIga innEninnEnu

A: varaguru upadEsha neravAitu enage innEninnEnu

C1: mAyada samsAra mamakAra taggitu innEninnEnu tOyajAkSana nAma jihveyoL nelisitu innEninnEnu

2: halavu daivagaLemba hambala biTTitu innEninnEnu jalajanAbhana dhyAna hrdayadoL dorakitu innEninnEnu

3: tande tAyi mucukunda varadanAda innEninnEnu sandEhavilla mukunda dayamADda innEninnEnu

4: eNnendu hELali Ananda sambhrama innEninnEnu AnandagOpana kandana mahimeya innEninnEnu

5: enna vamshagaLella pAvanavAdavu innEninnEnu cinmaya purandara viTTalayya dorakida innEninnEnu

Meaning: Now I am in the company(sangha dorakitu) of haridasas, what else is needed?

A: The blessings (blessings) of varaguru is available(neravaytu) is available to me now. What else is needed.

C2: The thought that there are many(halavu) Gods(daiva) has left me, what more is needed. I am now praying to Jalajanabha (Vishnu) in my mind – what more can I expect?

C3: muchukunda varada has become my mother and father, what more I can expect. Undoubtedly (sandehavilla) mukunda has blessed me, what more can I expect?

C4: I am immersed in joy, wht more is needed? What more can I say about the mahima of Child or gopa?

C5: All my ancestors and progenies (vamsha) have become blessed, what more is needed? I have got chinmaya purandaravithala, what more is needed?

Hari hara ninnanu oppisabahudu – sindhubhairavi – Aadi

(lyrics compiled from rendition of ARI)

P: Hari hara ninnanu meccisabahudu narara olisuvadu balu kaTina

A: Saribandhange mAtanaduva janaru dhareyolagiruvadu balu kaTina.

C1: satiya sangada sukhadindiddare salige kotte tori embuvaru, … nAriuya sanghava bittare napunsaka nee nennuvaru.

C2: nagutaliddare ghatakanemburvaru maunavagiddare mookanennuvaru, kadehayisu shri purandaravithalane kaTiNa …nindeyanu

Meaning: O hari and hara, it is easy to obtain your blessings, but it is difficult (kaTina) to make humans (nara) agree (olisuvudu).

A: people talk just as they want (without any restrictions), it is very difficult live in this world.

C1: If one lives happily with his wife, they say that he has given a free hand to his wife. If one lives away from his wife, he is called a napunsaka.

C2:If one has a smiling face (naguta) they say that he is dangerous(ghataka), if one tends to keep quiet he is called a dumb. O purandaravithala I beg you to see me through this world.

Hari kunida – Behag - Aadi

P: hari kuNida namma hari kuNida

C1: akaLanka carita makara kuNDaladhara sakalara pAlipa hari kuNida

C2: araLele mAgAyi koraLa muttina sara taraLeyaroDa gUDi hari kuNida

C3: anduge araLela bindulli bApuri cendadi nalivutta hari kuNida

C4: uTTa paTTeya daTTi iTTa kAnciya dAma diTTa mallana gaNDa hari kuNIda

C5: parama bhAgavatara kEriyoLADuva purandara viTTala hari kuNida

Meaning: Hari is dancing, our hari is dancing.

C1: The one who has an umblemnished history, the one who wears a makara kundala, and the one who protects (pAlipa) all (sakalara), hari is dancing.

Hari nAma gatiyendu – kharaharapriya Ata/adi

P:  hari nIne gatiyendu nere nambidavaranu marediruvudu nyAyave

AP:  garuDa gamana nI sirilOlanAgire arasi ennanu kAiva dhoregaLinyArayya

C1:  muTTi pUjisi ninna iSTava bEDuva drSTi ennoLagideya

kaSTava paDalAre shrSTiyoLage enna duSTa karmava biDisi diTTanendaniso

 C2:  bhujaga shayana ninna bhajakara hrdayadi nijavAgi nInillave

ajana pitane kELu trijagavellavu ninna sujana pAlakanendu bhajane mALpudu kaNDu

C3:  bhAgavatara rasane yOgigaLoDeyane bAgi binnavipe ninna sAgara
shayanane nIgisi shramavanu jAgu mADade enna bEgadi kAyayya

C4:  tuNTaraivara tuLidu kaNTakobbana kaLedu eNTu mandiya garvavanaLiduneNTa

nI bandenna kaNTakavane biDisi uNTAda vaikuNTha baNTanendeniso

C5:  dharaNiyoLage nI sujanara salahuva birudu paDedavanallave siri
ramaNane enna karuNadindali kAyO para puruSa siri purandara viTTala

Meaning:

P: is it fair (nyayave) to forget those who have believed that their only refuge is the name of hari.

AP: O the one who flies on a Garuda, when you spend your time with Shri (wife), which God will look for me and protect me.

C1: do I have the desire (capacity) to touch and worship you and seek (fulfillment) of my desires; I cant suffer any more. Please ensure removal of my wicked deeds(sins) and make me in to a straight forward person.

C2: Are you really present in the hearts of your devotees O bhujaga (snake) shayana; O aja’s father, do respond (to me/us) (at least now) when all the three worlds sing your name, believing you to be their protector.

C5: Are you not the one who has obtained a title for protecting all the good people? O siri ramaNa, purandaravithala, para purusha, kindly look after me with kindness

Hari narayana – shankarabharana - Aadi

P: hari nArAyaNa hari nArAyaNa hari nArAyaNa enu manave

A: nArAyaNanemba nAmada bIjava nArada bittida dhareyoLage

C1: taraLa dhruvaninda angurisitu adu vara prahlAdaninda moLake Aitu
dharaNIsha rukmAngadaninda ciguritu gurupitA mahaninda huvAitu

2: vijyana satiyinda phalavAyitu adu gajarAjaninda dore haNAitu
dwija shukamuniyinda pari pakvIyitu ajAmiLa tAnuNDu rasa savida

3: kAmita phalavIva nAmavondiralAgi hOma nEma japa tapavEke
svAmi shri purandara viTTala nAmava nEmadindali nene manave

Meaning: O mind (manave) say Hari narayana repeatedly.

A: Narada sowed (bittida) the seed (bIja) called the name of nArAyaNa on this earth(dhare)

C1: It (the name - NArAyaNa) started germinating (angurisu) from the boy Dhruva, and became a sapling (moLake); It got its foliage(chiguritu) from King Rukmangada, and bloosomed (huvAitu) because of Guru Pitamaha.

C2: It (the name nArAyaNa) became a fruit because of the wife(sati) of Vijaya, and became a half-ripe(dore) fruit(hannu) because of gajaraja, the elephant king; became ripe(paripakva) because of the twice born(dwija) saint Shuka, and AjamiLa brought it (tandu), ate and enjoyed(rasa savida)

C3: What is the need of homa, Nema and japa, when the nAma (nArAyaNa) itself is capable of fulfilling all the wishes, (therefore) remember the name of Swami purandaravithala unfailingly(nema).

Hari smarane mADo nirantara – yamuna kalyani - Chapu

hari smaraNe mADO nirantara paragatige idu nirdAra
1. durita gajakke kaNThIravanenisida sharaNAgata rakSaka pAvana nI
2. smaraNegaida prahlAdana rakSisida duruLa hiraNyakanudarava sILIda
3. taruNi draupadi moreyiDalAkSaNa bharadinda kSayavitta mahAtmana
4. andu ajAmiLa kandana kareyalu bandu salahi Anandava tOrida
5. shrIsha purandara viTTala rAyana srSTigoDeyana muTTi bhajisi nI

Meaning: Do hari smarane at all times(nirantara), It will ensure entry in to heaven.

C1: You became KaNtirava for the elephant king (gajakke) who was in difficulty(durita), O sharaNAgata rakSaka, and who bless people.

C2: You protected(rakSisida) Prahlada, who prayed to you(smaranegaida), by tearing (siLida) the belly of Hiranyaka

C3: when the young(taruni) Draupadi cried for your support(moreyidu), you immediately(bharadinda) granted her the endless(akshaya) (sari).

C4: That day(andu) Ajamila called his son, (your namesake), whereupon you mercifully came and made him happy(Anandava torida)

C5: you must touch(mutti) and worship the one who is the creator of this world, the srisha purandaravithala.

 
hOgadiraLo Ranga BAgilindaCege – Shankarabharanam – Mishra Chapu
 
HOgAdiralO ranga bagilindAcege |p|
bAgAvataru kANdu etti koNDoyvAru |a|
 
suramunigaLu tamma hrudaya kamala dalli
paramAtmana kANade arasuvaru
dorakAda vastuvu dorakItu tamagendu
harushAdindali ninna karedetii kombaru |1|
 
agaNitaguNa ninna jagada nAriyarella
hageyAgi nuDivarO gopAlanE
magugaLa mANikya tagulitu karakendu
vegAdindali bandu bigidappikombuvaru |2|
 
diTTa nAriyarella isTava salisendu
aTTaTTi bennaTTi tiruguvarO
srshTIsha purandara viTTala rAyane
isTishTu beNNeyA koTTenO rangayya |3|
 
Meaning :
Do not go out(hogadiralo) of the door(door-Bagilu, achege-out), O, ranga. BhagavatAs will see you and will carry you away.(BhagavatAs are the people who give discourses on bhagavata etc.)
 
C1: Saints(sura munigalu), not having seen (kanade) God(paramatma) in their hearts(hrudaya kamaladalli)keep searching(arasuvaru)(for God). (They will) happily (harushadindali) take you away(karadetti kombaru) thinking that they have found(dorakitu) a thing(vastuvu) which is difficult(impossible) to find(dorakada - invaluable). 
 
C2: O the one who has uncountable virtues(aganita gunagana), O Gopala, all the women(nariyarella) of this world(jagada) speak of you(nuivaro) with jealousy(hageyagi). Thinking that they can lay their hands on(tagulitu-found, karakendu-in hand) the jewel(maanikya)among children(magugala),(they) will come speedily(vegadindali bandu) and embrace(appu) you tightly(bigi).
 
C3: Bold(ditta) women, always follow(bennatti tiruguvaro) you telling you to fulfil their wishes. O Creator, king, purandaravithala, I will give you this much(ishtishtu) butter (don’t go out). 
 
Harivasara upavasa – kedara gowla - aadi

P: harivAsarada upavAsada bhAgyavu kaNDa kaNDavarige dorakuvude

A: hiridu janmagaLinda hariyanArAdhipa parama bhAgavata bhaktarigallade

C1: snAna sandhyAna modalAda karma nyUnada pAparAshi hEnu iruve noNa modalAda
prANiya himseya pApangaLu hInadvadinda duccara kaili hiDida durdAnada pApangaLu
bhAnu bimbada kaNDa himadante tolaguva Ananda vratake sariyenna bahude

2: para satiyara nODi manaviTTa pApavu para dUSaNe pApavu para himseya mADi avara
vastugaLannu apaharisida pApavu paramAtmana pogaLuva nAligeyalli narara pogaLuva
pApavu hariya mariya kaNDa kariya sanghagaLante durita kOTigaLannu pariharisuvantha

3: Aduva anrta vAkyagaLinda sambhavavAguva pApangaLu AdabArada dinagaLali strI
gOSTiyanADida ppangaLu bEDa bAradantha varava koDu endu bEDida pApangaLu
kADugiccanu kaNDa khaga mrgatatiyante Odisutiruvantha uttama vratavu

4: tOruva dashami dvAdashiyemba sampuTAKAradindoppuva haridinavu mUru dinada
vrata nAlku hottina AhAravu varjitavu Uru dArigaLannu naDeya bAradu tAmbUlavu varjitavu
nArAyaNa dAsara sanghadoDane jAgara mADi shrI hariya koNDADuva

5: atishaya dinadalli dEva rSi tarpaNa varjitavu prati varuSadali Acarisuva tAi tande
tithigaLella varjyavu satatavu mADuva yagnya puruSanige AhUtigaLellavu varjyavu
itaravAda bhOgadAsegaLellava varjisutali vIra vrtavanAcarisuva

6: otti baruva pApangaLigella intidu pakSa prAyashcittavu uttamavAda halavu vratagaLinda
uttamavAdgihudu citta shuddhiyanittu jnAna vairAgyAdi mukti sAdhanavIvudu muktige
sOpAna taraNi bhavAbdhige hariya sannidhige heddAriya tOruva

7: halavu purANagaLOdi shAstrangaLa tiLidu kELidarEnu halavu puNyatIrttha nada
nadigaLelli snAna mADidarEnu halavu vratangaLAcarisi dAnangaLa tiLidu mADidarEnu
halavu daivangaLoDeya purandara viTTalana olumeya vratake sariyena bahude

Hege meccisali – shankarabharana - triputa

P: hEge meccisali arcisali ninna nAgashayanana nArada vandyane dEva

C1: mangaLAbhiSEkake udaka taruvenene gangeyunguSTadi paDediruve
sangIta kIrtane pADuvenendare tumburu nAradaru pADutiharO dEva

2: puSpava tandu ninagarpisuvenendare puSpa pallaviside hokkuLali
ippatettisakOTi dEvargaLadanoppi naivEdya nIDalu trptanAguve

3: kOTi sUryara prabhe migilAdAtanigondu dIpavanu haccidare beLagahude
sATi kANade lakSmi ura sthaLavAgire lOSTa kAsu endu kANike nIDelo

4: hAsigEyanu tandu hAsuvenendare shESana mEle nI pavaDisirpe
bIsaNigeya tandu bIsuvenendare bIsutihanu khaga tanna pakkadali

5: nitya guNArNva nija guNa paripUrNa saccidAnanda sanakAdi vandya
muktidAyaka namma purandara viTTla bhakti dAyakanendu stutisi koNDADuveno

Meaning: How do I please(meccisali) you, O the nAgashayana and nArada vandya

C1: (I thought of) fetching water(udaka) for your bath(mangalAbhiSEka), but Ganga(goddess of river ganges) is present in your toe: I thought of singing to you(sangIta KIrtane), but Tumburu and NArada are already singing for you.

C5: I will praise your name purandaravithala

Hodi nagArimele kaiya – nadanamakriya - aadi

P: hoDI nagAri mEla kaiya ghaTa ghaTa hoDI nagARi mEla kaiya

A: mrDa vandyana pada biDade bhajiparagha biDisi poreva jagadoDeyane paranendu

C1: vEdagamya sakalArtinivAraka mOdavIva madhusUdana paranendu

2: niSTeyinda manamuTTi bhajipa janariSTava koDuva shrI krSNane paranendu

3: vandipa janaragha vrnda kaLedu mudadinda poreva mukundane paranendu

4: vAsudEva tanna dAsa janara hrdvAsanAgi iha shrIshane paranendu

5: indirEsha paranendu bhajisuvara bandu kAiva gOvindane paranendu

6: gAnalOla tanna dhyAnisuvaranella mAnadinda kAiva shrInidhi paranendu

7: I prithvIyoLu vyApakanAgiha shrIpati purandara viTTalane paranendu

Meaning: Beat your hand(kaiya) hard on the drum (NagAri is a big drum with leather top).

A: Saying that you will not leave the feet of the ‘vandya’ who is the owner of this world and who will protect you. .. Beat the drum.

C1: saying that he will remove all worries, and give all happiness ..beat the drum.

C6: Saying that the gAnalola will gracefully protect all those who pray to him ..beat the drum.

C7: Saying that shripati purandaravithala who is everywhere in this universe, is the supreme being.

Holeya bandanendu –

(lyrics compiled from rendition)

P: Holeya bandanendu oLage devaramadi gana gana ghanteya baarisuvarayya

A:Tanuvina kopavu holeyallave, paradhana parasati holeyallave.

C1: horagina holeyannu olage bachittare idakenu maddu purandaravithala.

Meaning: When an untouchable person(holeya) approaches, they keep the God inside and ring the bell(ghante) loudly.

A: Is anger not untouchable, Is not coveting other women and wishing others wealth untouchable?

C1: What is the remedy(maddu) if one accumulates(baCittare) outside untouchability inside O purandaravithala.

Hoova taruvara manege – kambhoji - jhampe

P: huva taruvara manage hulla taruva

A: avva lakumIramaNa ivagilla garuva

C1: ondu daLa shrI tuLasi bindu gangOdakava indirA ramaNa garpitavennalu
onde manadali sindhushayana mukundavane endendu vAlipanA mandiradoLage

2: pari pariya puSpagaLa paramATmagarpisi paripURNanendu pUjeyanu mADe
parama Asaktiyali sEveyanu mADidare saribhAga koDuva tannara maneyoLage

3: pANDavara maneyoLage kuduregaLa tA toLadu puNDarIkAkSa hullanu tinisida
aNDaja vAhana shrI purandara viTTalanu toNDarige toNDanAgi sancarisutihanu

Meaning: He brings hullu(grass) to the houses of those who bring flowers(hoovu) (He brings food to those persons who visit him with flowers)

A: He, the supreme lord of lakshmi has no arrogance(garuva) at all.

C1: (even) if one presents a tulasi leave, and a drop of water(ganGodaka) to Indiara ramana, and pray to him with one minded devotion, he will bless (you) at all times.

C3: In the house of pAndavas, he washed the horses, and fed them grass, shri purandaravithala is all pervasive.

Ida Kolli – kambhoji - jhampe

P: idakoLLi bhavarOgagauSadavanu

A: indriya jayisuvude idake icchA padhya

C1: vAsudEvana nAma vAtavidhavamsinI janArdanana nAma jvArAnkusha
mAdhavana nAmaveE managaNDa maNDUra mangaLAtmana nAma mAlyavasanta

2: cittanAyakana nAma trailOkya cintAmaNi bhujaga shaynana nAma bhUpati
mAtre rAjIva lOcanana nAma rasakarpUra sItApatiya nAma divya sindUra

3: nArAyaNa nAma divya tAmra bhasma lOkadoDeyana nAma lOha bhasma
vaikuNTha patiyemba vasanta kusumAkara kamalanAbhanemba karNa cUrNavidakO

4: idanu koNDavara pesaranu pELuvenu kELi mudadi prahlAda mukunda dharuvanu
sadamale draupadiyu ajamiLanu badukidaru padumAkSa purandara viTTalanembauSadavu

Idu bhagya vidu bhagya – kambhoji - jhampe

P: idu bhAgyavidu bhAgyavidu bhAgyavayya padumanAbhana pAda bhajane sukhavayya

C1: kallAgi irabEku kaThina bhava toreyoLage billAgi irabEku ballavaroLage
mellane mAdhavana manava meccisa bEku bellavAgira bEku bandhu janaroLage

2: buddiyali tanu manava tiddi koLLalu bEku muddAga bEku muniyOgigaLige
madhva matAbdhiyoLu mInAgiralu bEku suddhanAgira bEku karaNa trayagaLali

3: viSaya bhOgada trNake uriyAgiralu bEku nishi hagalu shrI hariya neneya bEku
vasudEsha purandara rAyana hasanAda dAsaranu sEvisalu bEku

Meaning: This is good fortune(bAgya), this is good luck(bAgya), repeating the name of padumanAbha is happiness in itself.

C1: One must conduct onself like a rock(kallAgi) while sailing through life, and must be like a bow while in the midst of knowledgeable(ballavaru) persons. One must slowly(mellane) try to impress(meccisabeku) the mind of Madhava(Krishna) and must be like jaggery(bella) among relatives (bandhu jana).

C2: One must correct his body and soul(his behaviour) in his own mind, and must be agreeable (muddagi) to sages and yogis. One must be like a fish(mInagirabeku) in Madhva matabdi(ocean), and must be pure(shuddha) in karana trayas [ note: Karana trayas(3) are thought, word and deed. If all these three are in unison, people achieve greatness. What one thinks, one should say. What one says, one should show in action. Otherwise, the person will be termed a hypocrite and nobody will believe him. May be, initially, some people will respect but later on they too will drop out. This harmony should be attempted and achieved, whatever be ones stage or status in life, whatever be his age]

C3: One must resist material(viSaya) enticements(bhoga), and remember shri hari day and night; And one must serve / associate with (sEvisalu) good dasas of vasudeva purandaravithala.

IkkalAre Kai enjalu – purvi - ata

P: ikkalAre kai enjalu cikka makkaLu aLutAre hOgO dAsayya

C1: maneya sArisutEna maDake toLeyutEnE maneyoLagyArilla hOgO dAsayya
tanayaru aLUtAre ninadEnu kATavo kSaNa hottu nillade hOgO dAsayya

2: aTTaDa mElaNa akki tegeya bEku hoTTe nOyutalide hOgO dAsayya
muTTAgi iddEne maneyoLagyArilla niSTUra mADade hOgO dAsayya

3: vIsada kAsike davasava nA tande kUsige sAladu hOgO dAsayya
Ase kAra nInu dOSakAriyu nAnu shESAcala vAsa purandara viTTala

(These are the experiences of purandaradasa when he approached people for alms – the different methods adopted by people to avoid him)

Meaning: I cant serve you food now, my hands are unwashed(enjalu), small children are crying, do go away dasayya.

C1: I am now cleaning the house(sArisu-coat the floor with cow dung), washing earthen pots(maDake), there is no one in the house, do go away dasayya; my sons(tanayaru) are crying, you are troubling me(ninnadeno kATavo), don’t stay here even for a moment(KSaNa) and go away.

C2: I have to fetch rice from the attic(atta), but my stomach(hotte) is paining(noyutide), do go away dasayya; I am sitting out (the practice of women sitting out for 3-4 days in menses), there is no one in the house (maneyoLagArilla), (please) don’t mind(niShtura mADade), and go away.

C3: I bought grains(davasa) from borrowed(? Visada) money(kAsige), but it is not enough(sAladu) for the child(koosu), (therefore) do go away; You are the one who wishes(aSe kAri), and I am the one with blemishes(doSakAri), O purandaravithala.the one who resides in seshachala.

Iko Namma swami – shankarabharana - Chapu

P: ikO namma svAmi jagadantaryAmi

C1: oLage nODi nimma hogguva para bomma aLiyabEkO emma tiLiya bEkO dharma

2: vastu biTTu nODi svasthadi manava mADi astavyastaDDAri samatsaroDa gUDi

3: muTTi guru dhyAna keTTu hOguvadEnA muTTi lakSmI purandara viTTalEshana dhyAna

Meaning: Look here(Iko) our master(swami) is the all pervading one.

C1: Look(noDi) inside(oLage) yourself, your pride(?) will go away, you must try to remove your identity(?), you must understand (tiLiyabeku) the dharma.

C2: one must try to live without attachment to things(vastu), manage a peaceful mind. This road (dAri) is uneven/difficult(astavyastada), (therefore) act in unison/cooperation with others(oDaguDi).

C3: pray to your Guru by touching(mutti), what would be lost (if you do that), pray lakshmi purandaravithal by touching him.

(Note: there is an element of preaching against untouchability)

Indina vAra shubha vAra - ragamalike

Ninnanta swami enaguntu ninagilla

ninnanta tandeyu enaguntu ninagilla

Ninnanta doreyu enaguntu ninagilla

neene paradeshi naane swadeshi

Ninna rasilakumi enna taayi,

ninna taaya toro purandaravithala

Indina vAra shubha vAra indina tAre shubha tAre

Indina karana shubha karana

Indu purandaravithala rAyana pAdida dinave shubha dinavu

Meaning: I have a master(swami) like you, but you don’t have one

I have a father(tande) like you, you don’t have (ninagilla)

I have a king(dore) like you, don’t have a similar one

You are a foreigner(paradeshi), I belong to this place(swadeshi)

Your consort Lakshmi is my mother

Can you show your mother O purandaravithala?

Today is an auspicious day, Today’s nakshatra is auspicious.

Today’s karana is auspicious

Today, the day when purandaravithala is remembered (pAdida) is an auspicious day.

Indu ninna moreya hokke – bilahari - rupaka

P: indu ninna moreya hokke venkaTEshane endigAdarenna kAyO shrInivAsane

C1: shESagiriya vAsA shrIsha dOSa rahitane Eshu dinaku ninna
pAda dAsanu nAnE klEsha kEyisa tiru enna svAmiyu nInE

2: kamala nayana kAma janaka karuna vAridhe Rameya natha kamala natha he dayanidhe

yamanapuradi shikshisa tiru pArthasArathiyE

3: uraga shayana surari koDeya siriya ramaNane sharaNa bAla
birudu tOri poreyo dEvanE karuNisenage mukyiya purandara viTTalana

Meaning: Today (indu) I have entered(hokke) your protection(moreya)(surrendered to you) O venkateSa. O srinivAsa please protect(kAyo) at all times.

C1: O shESagiri vAsa, shrisha, dosha rahita, I am your servant at all times (lyrics not clear/exact)

Innu daya bArade – kalyani / kalyanavasanta -Ata

P: innU dayabArade dAsana mEle innU dayabArade

A: pannaga shayana siri parama puruSa hariye

C1: nAnA dEshagaLalli nAnA kAlagaLalli [bandugalalli] nAnA yOnigaLalli nalidu huTTi
nAnu nannaduyemba narakadoLage biddu nInE gatiyendu nambida dAsana mEle

2: kAmAdi SaDvarga gAdhAndhakAradi pAmaranAgiha pAtakiyu
mA manOharane cittaja janakane nAmave gatiyendu nambida dAsana mEle

3: mano vAcA kAyadinda mAduva karmagaLella dAnavAntaka ninage dAnabittE
Enu mADidarEnu prANa ninnadu svAmi srInAtha purandara viTTalana dAsana mEle

Meaning: Don’t you bless your dasa(servant) even now(innu). Not even now!

A: O the one who rests on a snake(pannaga), and parama puruSa hari

C1: (Aren’t you yet blessing) your dasa who interacted (nalidu putti) in various(aAnA) regions(dEsha), and born from various wombs(yoni), for much time (kAla), and was holed(biddu) in the hell (naraka) of ‘I’ and ‘mine’ (nAnu – nannadu), and who has at last come to believe(nambida) that you are the only ultimate goal (aren’t you blessing him yet?).

C3: O destroyer of demons(dAnavAntaka), I hereby submit(dAna bitte), all my deeds(karmagalella) that are done with my mind and body(mano – kAya), to you(ninage). Whatever I do(enu mAdidarenu) my prAna(life) is in you. In spite of which, srinatha purandaravithala, why no mercy on your dAsa?

jagadOddhaaraNaa-Kapi-Aadi

jagadOddhAraNa ADisidaLe yashOde (jagadO)

[Yashoda made Krishna play]

jagadOddhAraNa maganendu tiLiyuta suguNAnta ranganA AdisidaLe yashOde (jagadO)

[Thinking that Jagadoddhara (Krishna) is her son, she made the one with suguna in him]

nigamakE silukada agaNita mahimana magugaLa mANikyana ADisidaLa yashOde (jagadO)

[She made him, who is beyond logic, who has uncountable power, who is the manikya (precisou stone) among children, play]

aNOraNIyana mahatO mahImana apramEyana na ADisidaLa yashOde (jagadO)

[She made him, whos is in every atom, whos has immense power, who is unmatched, play]

parama puruSana paravAsudEvana purandara viThalana ADisidaLu yashOde (jagadO)

[She made him, whos is parama purusha, who is really vasudeva, who is purandhara vittala. play]

jaya jaya jaya jaanakikaanthaa - Nata -K Chapu- Purandaradasa

Jaya jaya jaya jaanakikaantaa jaya Sadhu jana vinutha

Jayathu mahimaanandha jayabaagya vanta (Jaya)

Dasaratha Mahaveera Dasakanta Samhaara

Pasupathi svaramithra paavana charithra |

Kusumabaana svaroopa kuchalakeerththi kalaaba

asama saahasa siksha ambujadhalaaksha ||(jaya)

Saamagaana vilOla Saadhujana paripaala

Kaamidhaarththa vidhaatha keerththi samjaatha |

SOmasoorya prakaasa sakala LOkaadheesa

Sri mahaaveera Raghuveera Sindhukambeera ||(jaya)

Sakala Saasthra vichaara Charanujana mandhaara

Vihasithaambuja vadhana viswamaya sadhanaa |

Suhrutha MOkshadheecha Saakethapuravaasa

Bakthavathsala Rama Purandha vitalaa ||(jaya)

Jaya mangalam nitya shubha mangalam – Bhairavi-Chapu

P: Jaya mangalam nitya shubha mangalam

C1: indeevarAkshage ibharAjavaradage indirA ramaNa gOvinda harige

Nandana kandage naneeta chorage vrndArakendra udupiya krishnage

C2: kshrAbdi vAsage kshitijana pAlage mArananu paDeda mangal moortige

chAru charanadinda cheluva gangeya paDeda kArunya moorti kaustubha dharige

C3: vyasAvatArage vEda uddhArage vAsitAnantapada sakaleshage

vAsudEvana moorti purandaravithalage dAsaranu kAyva rukmiNi ramanage

Jo Jo Shri Krsna ParamAnanda – Shankarabharana - Triputa

P: jO jO shrI krSNa paramAnanda jO jO gOpiya kanda mukunda jO jO

C1: pAlukaDaloLu pavaDisidavane OndAladeleya mEle malagida shishuvE
shrI lalitAngiyara cittadollabhane bAla ninnanu pADi tUguvenayya

2: hoLevantha rannada toTTila mEle thaLa thaLisuva gurugunjiya mAle
aLade nI piDidAdennaya muddu bAla naLina nAbhane ninna pADi tUguvenu

3: yAra kanda nInAra nidhAni yAra ratnavo nInAra mANikavo
sEridu enagondu cintAMaNi endu pOra ninnanu pADi tUguvenayya

4: guNanidhiyE ninna etti koNDiddare maneya kelasavyAru mADuvarayya
maneke sukha nidre tandukO bEga phaNi shayanane ninna pADi tUguvenu

5: aNDaja vAhana ananta mahima puNDarIkAkSa shrI parama pAvananna
hiNDu daivata gaNDa uddaNDane pANDuranga shrI purandara viTTala

kaDagola tArenna cinnave. rAga : yamunAkalyANi. tALA: Aadi

P: kaDagOla tArenna cinnave mosaroDedare beNNe bAradu rannavE
A: aNNanavoDa gUDi bArayya nitya meluvinante
C1: puTTabUciya tandu ninnaya toTTila kAlige kaTTisuve baTTalu
tumbida sakkare ninagIve kaTTADi muddina giNiye bA rAma

2: baDavara bhAgyada nidhiyE gOkulada voDeya purandara viThala
krSnayya kaDaloLu duDuku mADuvarEnu rangayya ranga bA rama

Meaning: O my (little) golden one(cinnave) bring the kaDagolu(the mace like wooden piece used for churning curds and separating butter), O my cute one, if curds(mosaru) are left too late, butter wont come(bAradu).

A: Come with(oDagUDi) your elder brother(aNNa) as you come everyday.

C1:I will tie(kaTTisuve) the little(puTTa) calf(bUci) to the leg of your cradle(toTTilu). Will give you(ninagIve), O my loving parrot(giNi), a plate(baTTalu) full(tumbida) of sugar(sakkare). Come rAma(bring the kaDagolu)

C2:O krishnayya, (you are) the ultimate bank(nidhi) of prosperity for the poor(baDava), the owner (oDeya) of Gokula, O purandaravithala, does one take risks(duDuku) in the sea(kaDalu), pleae come O rAma.

kAgada Bandide – Gamanashraya - Eka

P: kAgada bandide namma kamala nAbhanadu I kAgadavannu Odi koNDu kAlava kaLeyiro

C1: kAma krOdhava biDirembo kAgada bandide nEma niSTeyoLirirembo kAgada bandide
tAmasa janara kUDadirembo kAgada bandide namma kAmanayyanu tAne bareda kAgada bandide

2: heNNinAse biDirembo kAgada bandide honninAse biDirembo kAgada bandide
maNNinAse biDirembo kAgada bandide namma kamala nAbhanu tAne bareda kAgada bandide

3: gejje kAl kaTTirembo kAgada bandide hejje hejjige hariyeennirembo kAgada bandide
lajje biTTu kuNiyirembo kAgada bandide namma purandara viTTala tAne bareda kAgada bandie

Meaning: (a) letter(kAgada) has come(bandide) from our kamalanAbha, spend your time (lAlava KaLeyiro) reading(Odi) this letter.

C1: The letter says that all must rid themselves of lust(kAma) and anger(krOdha), and all must observe social rules(nEma) and restraints(niSTe). The letter written(bareda) by our kAmanayana(Krishna) himself(tAne) says that (many) have joined the company (kUDidirembo) of lowly(tAmasa) individuals(janara).

C2: The letter says that one must rid himself(biDi) of lust for girls(heNNinAse), it also says that one must not go after gold(honnu). This letter written by our kamalanAbha also says that one must leave his yearning for the earth(maNNu).

C3: The letter advices that (you) must wear gejje in your ankles(small round bells), and say hari hari with each step(hejje hejjege). The letter written by our purandaravithala himself (further) says that one must dance without shyness / restraint (lajje biTTu).

kaliyugadalli hari. rAgA: jhanjUTi. Adi tALA.

P: kaliyugadalli harinAmava nenedare kula kOTigaLuddharisidavu rangA

[In kaliyuga if one sings (nenedare) Hari’s name crores of his decendants will thrive]

A: sulabhada bakutige sulabhadendanisuva jalaruha nAbhana nene manavE

[For easy bhakti sing the easily singable name of jalaruhanabha (Krishna)]

Archisalariyenaa poojislariyenaa mechhisalariyenendenabeda

[ I don’t know how to sing your name, also don’t know how to do pooja, but don’t say that I don’t know how to please (mechhisu) you]

Achhutananda govinda mukundana iccheyindali nenemanave ranga

[O my mind take the name of achhutananda govinda mukuda with purpose (ichhe)]

C1: snAnavariyenaa maunavariyenaa dhynisalariyenendenabeda

[I don’t know how to bathe, also don’t know mauna, but don’t say that I don’t know how to do your dhyana]

jAnakI vallabha dasharatha nandana gAnavinodana nene manavE

[O my mind pray to janaki vallabha, dasharatha nandana and ganavinoda]

3: japavanariyenaa tapavanariyenaa upavasagalu modalariye

[I don’t know to do japa, and also don’t know how to do tapa, and upavasa is totally unknown to me]

apAra mahima shrI purandara viTTalana upAyadindali nene manavE

[O my mind pray to apAra mahhima shri purandhara vittala in your own way(upaya)]

kallu sakkare koLLirO nIvellaru – Kalyani-Ata
 
kallu sakkare koLLirO NIvellaru |p|
 
kallu sakkare savi ballavare ballaru
pulla locana sri krishNa nAmavemba |a|
 

ettu hErugaLilla hottu mAruvudalla ottotti

gONiyoLu tumbuvudalla
etta hOdaru bADige sunkavidakilla
uttama sarakidu ati lAbhabaruvanta |1|
 
nashTa bILuvudalla nAta huTTuvudalla
eshTu oydaru bele rokka vidakilla
kaTTiruve tindu kaDimeyAguvudalla
paTTaNadoLage prasidhdha vAgiruvanta |2|
 
sante santege hOgi shramapadisuvudalla
sante yoLege iTTu mAruvudalla
santata baktara nAlige savigOmpa
kAnta purandara viTTala nAma vemba |3|
 
Meaning : Buy sugar candy – all of you.
 
A: The taste(savi) of krishna nAma, the kallu sakkare, is known(ballaru) only to those who know(ballavare). Buy all you…. 
 
 
C1: This (sugar candy) does not need to be carried on an ox, need not not be sold (mAruvudalla) carrying on ones head(hottu), and does not have to be tightly(ottotti) filled(tumbu) in to a jute bag(gONi); Whereever(etta) you go(hodaru) (you) need not pay any rent(bAdige) or taxes(sunka). This is a superior(uttama) bulk product(saraku)which brings very high(ati) profits(labha).
 
 
C2: This (sugar candy) will not make (you) suffer loss(nashTa) at any time. Will not give birth to (huTTuvudilla)rot(naTa), It costs no money(rokka) – whatever be the quantity taken(eshTu oydaru). This is very famous in town(paTTaNa) (buy this)
 
C3: This need not be taken from one market place(sante – village/town fairs held normally once a week) to another, thus it avoids extra effort(shrama)on ones part. This need not be kept in the sante and sold. (buy this) the name of (nAmavemba) purandaravithala, which always(santata) makes the tounge(nAlige) of his devotees sweet. 

Karava Mugida Mukhya Prana – Adana

[lyrics not available at present]

HanumAn joins his plams

kaNNAre kaNDe nA acyutana-varALi -rUpaka

P: kaNNAre kaNDe nachhutana kanci puNya kOTi karirAja varadana

C1: vara maNi mukuTa mastakava sarvava, sura sanakAdi vandita pAdayugana

taruNi lakSmI manOharana pItAmbara duDugeyali ranjipa vigrahana

2: kastUri tilaka nosalana tOra muttina hAra padaka bhUSaNana
ettidAbhaya hastadavana tanna bhaktara stutige hAraisi higguvana

3: nIla mEgha shyAmana bAla lOla makara kuNDala dharisihana
mUlOkadoLage cennigana umA lOlaja vandya vaikuNTha vallabhana

4: bhAnu kOTi tEjadavana bhava gnana rAshige havya vAhanana
dAna varadeya dallaNana muni mAnasa hamsanendenisi kombavana

5: tunga caturbhujadavana shubha mangaLa rEke angAlaloppuvana
shrngAra hAra kandarana dEva gAngEya pita purandara viTTalana

Meaning:

P: I saw Achyta with my own eyes, the one on seeing whom one gains puNya by millions, and the one who saved the elephant king.

C1: [I saw ] the one whose head (mastaka) is adorned by a bejewelled headgear, and all that, and [saw] the great being who is worshipped by Gods and sages like sanaka.

[I saw] the consort of young lakSmi, and [I saw] the idol [vigraha] like being of him clothed in yellow cloth [pItAmbara] and the one shining.

C2: [I saw] the one with a tilaka [a dot] of kastUri on his forehead, and wearing a thick [tOra] necklace of pearls with a pendant, and [I saw] the one with raised protective hand [ettidabhaya], and [I saw] the one who becomes extreamely happy on being praised by his devotees.

C3: [I saw] the one who is bluish in colour, the one who is kind to children, and the one who wears makara kuNDala [in his ears], the one who is the best in the 3 worlds, the loving consort of Uma, and the lord of vaikuNTha.

C4: [I saw the one] whose face has the brilliance of a crore suns, and the one who is the vehicle for a mountain of knowledge, the headman of all those who renounce [?], and the one who takes the form of sages, humans and swans [animals and other beings].

C5: [I saw] the one who has four strong [tunga] arms, the one who carries the line [rEke] of shubha and Mangala [well being] on his feet [?], the one wearing a beautiful garland [hAra] on his neck, and purandara viTTala, the father of gAnEya[shiva]

kAyabekenna gOpAlA – kapi – Ata

P: kAyabekenna gOpAla ondu pAyavanariyenu bhakutara pAla

C1: halavu janmagaLetti bande mAyA Balavembodariyade bhavadoLu nonde

Balu bhayavAyitu munde neenu sulabhanendu kELi sharanende tande

C2: vittadoLage manavittu ninna uttamanAmada smarane bittu

mattanAde matigettu idu chittadali tiLidu balu dayavittu

C3: E reeti pApagaLella anya nararEnu arivaru yamadharma balla

Narakakke oLagAdenalla siri vara nArAyanNa purandaravithala

Meaning:

P: O gopAla, protector of your devotees, you must protect me, I do not know any short cuts.

C1: I have taken many births, have suffered without knowing the power of maya; I got very scared, (but) hearing that you are the easy way out, have surrendered to you, my father.

C2: I took interest in wealth(vitta=money), and thus gave up remembering your good name; I got intoxicated, and lost my mind, please understand this.

C3: Other humans may not know these sins, as well as Yama knows; I have bound myself to hell, O nArAyana purandaravithala.

Kandarpa nayana govindana – abheri

Lyrics not available at present

kaNDe KanDe swamiya – Mukhari - Ata

P: kaNDe kaNDe svAmiya bEDi koNDe

A: kaNDe tirupati vEnkaTEshana kAranAtmaka sArvabhaumana
kAmitArttavanIva dEvana karuNAnidhi endenisi merevana

C1: kOTisUrya prakAshavenipa kirITavanu mastakadi kaNDenu

SAtiyillade chatur hastadi shanka chakra gadAbja kanDenu

bUTakada mAtalla kELiro bhUri daivara ramyaNanghriya

2: tappu kANike kappagaLa samasta dEshagaLinda tarisuva
uppu OgaragaLane mArisi ucitadindali haNava gaLisuva
ippattu duDDige sEru tIrttava oppadali kraya mADi koDisuva
sarpa shayana sArvabhouma vEnkaTa raManaghriya

3: uradi shrIdEviyiyaLa kaNdenu unnatadata kaustubhava kaNdenu
garuDa kinnarA nAraDadi gandharvara eDabaladalli kaNDenu

tarataradi bhaktarige varagaLa karedu koDuvuda nirata kaNDenu
sharadhi shayana shESagiriya varada purandara viTTalanangariya

Meaning: I saw, and verily saw(kande) the swami and I begged him(beDikonDe)

A: I saw Tirupati Venkatesha, the emperor (sArvabhouma) who causes all happenings.

C1: I saw the crown(kirITa) on his head(mastaka) which has the brilliance of a crores suns. Undeoubtedly(sATiyillade), I sawshanka, chakra gadha and padma in his four hands. This is not false(bUtaka) talk(mAtalla), (this is) the talk of of great God and a great city.

C2: He (venkataramana) orders(tarisuva) contributions (for wrong doing-tappu kANike), for wrong doing and allegence(kappa) from all regions(countries), (he) earns money(haNava galisuva) legitimately(uchita) by selling salt(uppu) and condiments(ogara), agreeably(oppadindali) provides(kraya mAdi koDisuva) a seru(454 gms or about) tirtha for 20 coins(ippattu duddige). He is sarpa shayana venkataramana.

C3: I saw sridevi, and also the towering(unnatadi) top (of the temple), and I saw garuda, kinnara, nArada and other gandharvas on his left and right(i.e. besides – eda[left] bala[right]), I very much (nirata) saw him calling(karedu) his devotees and granting (koDuvuda-giving) them boons(vara); I was sharadhi shayana generous(varada) purandharavithala in sheshagiri, his town.

Kande karunAnidhiya – nandanAmakriya-Aadi-Purandaradasa

P: Kande karunAnidhiya gangeya

mandeyoLitta doreya shivana

AP: rundamAle siriyanosaloLu

kendagaNNina bageya harana

C1: kappugoraLa harana kandarpa pitana sakhana

Muppura gelidavana muninuta sarpa bhushana shivana harana

C2: bhasita bhushita shivana bhaktara vasha doLagirutihana

Pashupati yenisuvana vasudheyoL sashi shekhara shivana

C3: gaja charmAmbharana gowrIvara tri jagadeeshwarana

Tri jaganmohaka trilochana tripurAntaka shivana harana

C4: kAmita phalavIvana bhaktara premadi salahuvana

rAma nAma smarana ratipati kAmana samharana shivana

C5: dharege dakshina kashi enisuva pura pampavAsi

tAraka upadeshi purandaravithala bhaktara poshi

Meaning:

P: I saw Shiva, the most kind, the one who has Ganga in his head (mande), the Lord (dore)

AP: (I saw) the one who wears a garland of skulls, the one who has a ferocious eye in his forehead, the Hara.

C1: (I saw) the Hara whose neck is black, father of kandarpa, a friend; --- the hoary saint, the one who wears a snake, the Hara.

C2: (I saw) the shiva covered with ash, the one who is (always) approachable to his devotees; the one who is known in this world as the master of all animals, the one who has the moon on his head, the Shiva.

C3: (I saw) the one who wears the skin of an elephant, the husband of Gowri, the owner of 3 worlds; The one is loved by all in the 3 worlds, the one who has 3 yes, the destroyer of 3 cities, the Shiva, the Hara.

C4: (I saw) the one who grants all desires, the one who takes care of his devotees; the one who chants the name of rama, the one who destroyed Kama, the husband of rati, the Shiva.

C5: he lives in Pampa (Hampi) which is known as kashi of the south; he gives the best of advice, purandaravithala is the saviour of his devotees.

kanDe nA gOvindana – kAmavardhani - Aadi

P: kaNDe nA gOvindana puNDarIkAkSa pANDava pakSa krSNana

C1: kEshava nArAyaNa shrI krSNana vAsudEva acyutAnandana
sAsira nAmada shrI hrSIkEshana shESashayana namma vasudEva sutana

2: mAdhava madhusUdana trivikramana yAdava kula vandyana
vEdAnta vEdyana indirA ramaNana Adi mUruti prahlAda varadana

3: puruSOttama narahari shrI krSNana sharaNAgata rakSakana
karuNAkara namma purandara viTTalana nere nambidenu bElUra cennigana

Meaning: I saw(kanDe) gOvinda, pundarikakshana(one who has lotus eyes), who is on the side of pAndavas

Meaning of further parts is obvious

kanDu kaNDu nee enna – Mohana – khanda chapu

P: kaNDu kaNDu nI yenna kaiya biDuvare ranga puNDarIkAkSa puruSOttama harE

C1: bandhugaLu enagilla badukinali sukhavilla nindeyali nondenai nIrajAkSa
tande tAyiyu nInE bandhu baLagavu nInE endendigU ninna nambideno krSNa

2: kSaNavondu yugavAgi trNakinta kaDeyAgi eNisalArada bhavadi nonde nAnu
sanakAdi muni vandya vanaja sambhava janaka phaNishAyi prahlAdagolida shrI krSNa

3: bhaktavatsalanemba biruda pottA mEle bhaktarAdhInanAgira bEDavE
mukti dAyaka nInu honnUru puravAsa shakta guru purandara viTTala shrI krSNa

Meaning: O pundarikAksha, purushottama Hare, Ranga will you (Ni enna) leave(biDuvare) my hand(kai) (after having) seen(kanDu) me so far. (will you stop your protection to me now?)

C1: O nIrajaksha, I have no(enagilla) relatives(bandhu galu), there is no happiness(sukha) in life(baduku), I am pained(nonde) at the ridicule(ninde) directed towards me. You are my mother(tAyi) and father(tande), you are all that there is as my relatives(bandhu-baLaga), O Krishna, I believe (nambideno) in you at all times(endendigU)

C2: A moment(kSaNa) has become an age(yuga - like dwaparayuga), I have been (treated) lower than a blade of grass(by others), I have suffered(nonde) uncountable(eNisalarada) indignities(bhava). O krishna, respected by sages like sanaka, vanaja sambhava janaka, the one resting on a snake, and the one who blessed Prahlada.(don’t leave me…)

C3: (Tell me) Once you assume (potta mele) the title of bhaktavatsala(the one who protects his devotees), don’t you have to be under the control(AdhIna) of your devotees? O Krishna, the one who lives in Honnuru (honnuru puravAsa), the almighty(shakta) guru purandaravithala. (don’t leave me…)

Kangalidyatako – Thodi - Rupaka

P: kangal idyAtakO kAvEri rangana nODade (Kasturi rangana nODade)

A: jagagaLOLage mangaLa mUruti shrI rangana padagaLa nODade

C1: endigAda romme janaru bandu nintu candra puSkaraNi snAnava mADi Anandadinda shrIrangana nODade

2: haripAdOdaka samakAvEri vrjanadiya snAnava mADi parama vaikuNTha ranga mandira para vAsudEvana nODada

3: hArakEyura vaijayanti tOra muttina hAra padaka tEranEri bIdili baruva ranga viTTala dEvana nODada

Meaning: why are these eyes needed ( kan gal idyatako) (if they) cannot see (nODade) the Kaveri Ranga(Krishna)?

A: (Why these eyes if) they cant see the feet (pAdagaLa) of Shri Rangas who is the mangala murthi in these worlds (jagagalOLage)

C1: (why these eyes if) at lease once (endigAdaromme) people(janaru) come and take bath(snanava mADi) in the Chandra PuSkarani, and happily(Ananndadinda) see ShriRanga (of Srirangam)

Karma bandhana chhedana – Hindolam – Aadi –Purandaradasa

[Lyrics not available at present]

Karma bandhana chhedana

Raghu rAmana nAmava nene manave

Meaning:

For effecting release from the bondage of karma

O mind repeat the name of raghu rama

karunAkara nee nembuvudetako -

P: karunAkara nI nebuvudetako bharavasa villenage

A: paripariyali narajanmavanittu tirugi tirugi mana karagisuvudu kandu

karuNiso ranga karuNiso – dhanyasi – ata

P: karuniSO rangA karuNisO

A: iruLu hagalu ninna smaraNe odaguvante

C1: rukumAngadanante vratava nAnariye Sukamuniyante stutisalariye

bakavairiyante dhyAnava mADalariye dEvakiyante etti muddisalariye krishA

C2: garuDanante pottu tirugalariyeno kareyalariye karirAjanate

Varakapiyante sEveya mAdalariyeno siriyante neredu mOhisalariyeno KrishnA

C3: baliyante dAnava koDalariyeno chalavanariye prahlAdanante

olisalAre arjunanante sakhanAgi salahO dEvaradEva purandaravitala

Meaning:

P: Be kind O ranga, be kind (bless me)

A: so that I remember you day and night

C1: I don’t know to do penance like rukumAngada, nor can I praise you like sage Shuka

I cannot concentrate like a crane ( reference to cranes remaining still to catch fish), nor can I hug you like dEvaki

C2: I cannot go round with you on my back like garuda does, nor can I call you like the elephant king.

I cannot serve you {dedicatedly) like the celebrated monkey, nor can I love you like your wife siri.

C3: I cannot give gifts like the king Bali, nor I have unbridled confidence (in you) like prahlada

I cannot impress you by becoming a friend (of yours) like arjuna, O purandaravithala you must protect me.

kELanO hari tALano -  kalyANi - aTa.

P:  kELanO hari tALano
A:  tALa mELagalLiddu prEmavillada gAna
C1:  tambUri modalAda akhila vADyagaLiddu kombu koLalu dhvani svaragaLiddu
Tumburu nAradara gAna keluva hari nAmbalara E Dambara(da) kUgAta
2:  nAnA bageya rAga bhAva tiLidu svara jnAna manOdharma jAtiyiddu
dAnavAriya divya nAma rahitada hIna sangIta sAhityakke manavittu
3:  aDigaDigAnanda bASpa puLakadinda naDE nuDige shrI hariyennuta
drDha bhaktaranu kUDi hari kIrtane pADi kaDege purandara viTTalanendare kELva

Meaning: Hari wont listen(keLano), and will not tolerate(tALano)

A: the singing(gAna) which has tALa and melody(meLa), but is devoid of love(mrEma villada), hari wont listen….

C1: (What if there is) tambUri etc.(modalAda), and all(akhila) other (musical) instruments(vAdya), and (what if) there are kombu(a wind instrument made of ox etc. horn), flute(koLalu) and dwani and swaras; Hari who (is accustomed) to hearing the singing of tumburu and nArada wont be impressed (nambalAra-wont believe) by this reckless shouting(kUgAta) by fools(Damba).

C2: He (hari) wont (hear) with full attention(manavittu) even if (the singing) has raga & bhava of various types(nAnA bageya), and even if there is swara jnAna, manodharma and jAti, (he wont hear) the singing which is devoid of sacrifice(dAna), and (he wont hear) the lowly (hIna) (singing) the one without the divya nAma.

C3: (But he will hear you if you) happily and merrily (aDigaDigAnanda bAspa puLakadinda), chant(ennuta) shri hari’s name while walking(nade),and speaking(nudi), and if accompanied(kUdi) by one minded (drDha - committed) devotees, singing hari’s praise, and in the end if you say purandaravithala (he eill hear you).

Kelo sachcharitha – Ragamalike

P: KeLo sachcharitha, keLo sachcharitha

C1: Dhruda bhakthi indali Hariya nenedare Paduva mokshave saakshi
Dhruda bhakthi illade Hariya nenedare Paduva narakave saakshi

C2: Anna daanava maadidavarige Unnuva ootave saakshi
Anna daanava maadadavarige Annakalevude saakshi

C3: Pankthi vanchane maadadavarige Puthra laabhave saakshi
Pankthi vanchane maadidavarige Janma rogave saakshi

C4: Kanyaa daanava maadidavarige Hennina bhogave saakshi
Kanyaa daanava maadadavarige Hennina kaatave saakshi

C5: Aadida maathige Hariye saakshi Todida bhavige jalave saakshi
Aadada maathige manave saakshi Saakshige Purandara Vittalane saakishi

Meaning: Do hear (listen to – keLo) true(sat) descriptions(charita)

C1: (if one) chants(nenedare) the name of hari with utmost(dhruda) devotion(bhakti), the moksha that is thus obtained(paduva) is the witness (for ones act – i.e. for chanting the name of hari); If hari’s name is chanted without(illade) devotion, the naraka that (one goes to) is the witness for the act. Note: the word sAkshi also means attainment.

C2: The meal(oota) is the witness(saakshi) for those who donate(dAna) food(anna); loosing food (anna kalevude) is the witness for those who don’t donate(gift) food.

C3: Those who don’t cheat (vanchane) in the line(pankti)(i.e. those who break Qs or established order) will be blessed(sAkshi) with children(putra-son); those who cheat in a line will be blessed with perenneal deseases(janma roga)

C4: Those who do kanyadAna(giving away a maiden in marriage) are blessed with happiness(sukha) with women(hinnina); those who don’t do kanyAdAna will be troubled(kAta) by women.

C5: Hari is the witness for the spoken(aadida) word(mAtige)(i.e stand by your words), Water (coming) is the witness for the well(bhavi) that is dug(todida); ones mind(manave) is the witness for the word that is not spoken, purandaravithala is the witness for all witnesses.

Lambodara lakumikara - malahari

Lambodara lakumikara ambaa suta amara vinuta lambodara lakumikara

shree gaNanatha sindhura varNa karuNa sagara Kari vadana

shree gaNanatha sindhura varNa karuNa sagara Kari vadana

Lambodara lakumikara ambaa suta amara vinuta lambodara lakumikara

siddha chaarana gaNa sevita siddhi vinayaka te namo namo

siddha chaarana gaNa sevita siddhi vinayaka te namo namo

lambodara lakumikara ambaa suta amara vinuta lambodara lakumikara

sakala vidya adi poojita sarvotama te namo namo

sakala vidya adi poojita sarvotama te namo namo

lambodara lakumikara ambaa suta amara vinuta lambodara lakumikara

madimadiendu-nadanamakriya-Aadi - Purandaradasa

madi madi madi endu adigadi haruve madi mAduva bage bEruntu

podavi pAlakana pAda dhyanavanu bidade mAduvudu adu madiyu

batteya neeroLagaddi moLagisi uttukondare adu madiyalla

hotteyoLagina kAma krodhavanu bittu nadedare adu madiyu

hiriyara gurugaLa haridAsarugala charana keragi bhakutiyali

paripAlisu endu purandaravithalana iruLu hagalu nenevudu adu madiyu

maddu mAdalariya

lyrics not available at present

Manava nilisuvudu balu kashta – nadanAmakriya-aadi – purandaradasa

P: Manava nilisuvudu balu kashta haridAduvantha

C1: kAshighogalubahudu dEsha tirugalubahudu

Aase suTTante irabahudu haridAduvanta

C2: japava mAdalubahudu tapava mAdalubahudu

upavAsa vratadallirabahudu haridAduvanta

C3: snana mAdalubahudu mouna mAdalubahudu

Dhyanadi purandaravithalana charanadali haridAduvanta

Meaning:

P: (to) steady the mind is very difficult, the one which keeps straying at all times

C1: (one) can go to kAshi, can go round the country; can live by burning ones desires (but) keeing the straying mind –(is difficult)

C2: One can do japa, and tapa, and can keep fasts and vratas, but keeping the straying mind is difficult.

C3: One can take bath, keep mouna vrata (no talking), keep praying to purandaravitala, but keeping the staying mind is difficult.

madhukara vrtti enddadu - bhairavi - aadi - purandaradasa

P: madhukara vrtti ennadu adu balu chennadu

AP: padumanAbhana pAdapaduma madhupavemba

C1: kAlige gejje katti nIlavarNana guna

aAlApisutta balu oOlaga mAduvantha

C2: ranganathana guNa hingade pAdutta

shrngAra nOdutta kaNgaLAnandavemba

C3: indirApati purandaravithalanalli

chendada bhaktiyindAnandava paduvantha

Meaning:

P: mine is an enjoyable (madhukara) profession, it is a good one

AP: the one of being at the feet of the lotus feet of padmanAbha

C1: tying small bells to my anklets, singing the praise of nIlavarna (the one who is blue = krishna), (go about) making good music (Olaga)

C2: singing the praise of ranganatha unreservedly, seeing the beauty around, enjoying the feast to the eyes…

C3: singing (the name of) indirApati purandaravithala, with utmost devotion brings pure joy.

mAnava janma doddadu – pantuvarali – Ata

P: mAnava janma doddadu ida hAni madali bEdi huchhappagaLira

C1: kaNNu kai kAl kivi nAlige iralikke maNNu mukki maruLaguvare

heNNU maNNigAgi hariya nAmAmrta uNNade upavAsa iruvare nOdi

C2: kAlana dUtaru kAl pidideLevAga tALu tALendare tALuvare

dhALi bArada munna dharmava gaLisiro suLLina samsAra suLige sikkalubEdi

C3: enu kAraNa yadupatiyanu maretiri dhana dhanya sati sutaru kAyuvare

Innadaru ekObhavadi bhajisiro chenna shri purandara rayana

Meaning:

P: human birth is precious, don’t harm (waste) it (you) fools.

C1: When eyes, hands, legs, ears and tongue are available (how can one) be foolish to eat dirt(soil)

(you) don’t partake the elixir of Hari’s name, and thus remain hungry, for the sake of women and land

C2: Do Yama’s people, while they take (you) by your legs, leave you alone if you request them

Earn the credit of dharma before receiving the attack by not getting in to the whirlpool of this false world

C3: For what reason you have forgotten the yadupati, do you think (your) wealth, grains, wife, children will wait for you

At least now pray to the good purandara raya with single minded devotion

Word to word meaning:

A: don’t waste(hAni – damage) it(ida) (you) fools(huchhappa= fool gaLira= s, the plural)

C1: Will you eat(mukki) dirt(mannu = soil) and be carried away(marulAguvare) in spite of your having eyes(kannu), hands(kai), kal(legs), kivi(ears), and the tongue(nAlige); Will you keep seeking enjoyment(heNNu=woma) and wealth(honnu= gold), and thereby not eat the nAmrta of hari nAma, and thus do upavAsa.

C2: Will the soldiers of Yama who have come to take (you) away by pulling(eLevAga) your legs, wait(tALuvare) if (request them) told to wait(tAlu); Earn (gaLisi) dhrma(righteousness) before (munna) (you) are attacked(dhali), don’t get in to the whirlpool of this false(suLLina) world(samsAra)[suLi = eye of the storm = centre of the whirlpool, sikkalu bedi = don’t get cought in]

C3: what is the reason(enu kArana) you have forgotten(maretiri) the yadupati(Krishna), will your money(dhana) dhanya(grains) wife(sati) and children(sutaru) will see you through(kAyvare); Now at least(innadaru), pray(bhajisiro) to the good(chenna) shri purandaravithala raya with one minded attention(ekobhavadi)

Manda matiyo nAnu – khambhoji - jhampa

P: mandamatiyO nAnu madana janakanu nInu kundugaLaneNisade dayamADi salaho

C1: pApa kartanu nAnu pApa nAshanu nInu kOpa mada matsaradi suLive [kuNive] nAnu
tApavanu taridu nirbhayava mADuve nInu rUpa chAyake maruLu kombenO nAnu

2: sharaNa rakSaka nInu parama pAtaki nAnu durita parvatava pariharipe nInu
maruLu kombenu nAnu aridu rakSipe nInu garuvAhankAri nAnu agamya nInu

3: manda bhAgyanu nAnu indirApati nInu hindu mundina suddi ariyadava nAnu
tande shrI purandara viTTalarAyane endendu bhaktaranu salahuveyo nInu

Meaning: P: I am dullwitted, you are the creator of Manmatha (the love God); please look after me without counting my drawbacks.

C1: I am the one committing sins, you are the terminators of all sins, I am involved (am dancing) in anger, pride and hatred.

You are the one who removes fear, [on the other hand] I am easily attracted to beauty and shadows(of false values)

C2: you are the one who protects those who surrender to you, I am the worst sinner, you are the one who enables getting over the mountain of difficulties.

I am [easily] influenced, you understand and protect, I have pride and conceit, you are an ideal

C3: I am unlucky, you are the lord of Indira, I don’t realise the reality of the past and present

O father purandaravithala you protect your devotees at all times.

Moorutiyana nilliso – khamas – aadi

P: Moorutiyanu nilliso mAdhava ninna

C1: ele tulasiya vanamAleyu koraLoLu

poLeva pItAmbaradindaloppuva ninna

C2: muttina sara navaratnadunguravittu

Matte shri lakshmiyu uradaLappuva ninna

C3: bhakta kalpataru bhagyada suradhenu

muktidAyaka purandaravithala ninna

Meaning:

P: O madhava (help) establish your frame (in me)

C1: with tender tulasi garland in the neck

Looking good in your bright yellow dress

C2: wearing pearl necklace and a ring with navaratnas

And being embraced by shri lakshmi

C3: All giver to your devotees, granter of all wealth

Purandaravithala, the one who gives mukti ..(help establish you in me)

Naa donkAdarenu ninna nAma –

[lyrics not available at present]

Naa donkAdrenu ninna nAma donke vithala

Nadi donkAdrenu neeru donke vithala

Meaning:

If I am croocked, is your name is also coocked?

If the river is not straight, is the water contaminated?

Naa mAdida karma balavantavAdare – sAveri – triputa

P: Naa mAdida karma balavantavAdare nee mAduvudeno dEva

AP: sAmAnyavallavidu brahma bareda baraha

nEmadindali nanna haNeyalli baredudake

C1: anna panangaLige agraganyanAgi, snana sandhyana japa tapa nIgi

dAnavAntaka ninna dhyanava mAdade swananante manemaneya tirugutalidde

C2: athithigaLige anna kottavanalla para satiyara sangha araghaLige bittavanalla

matihIna nAnAgi maruLagiddeno deva gati yAvudenaginnu garudagamana krshna

C3: innadaru ninna dAsara sangavittu mannisi salahayya manmathajanaka

Anyarobbara kAne Aadarisuvarilla pannagashayana shri purandaravithala.

Meaning:

P: If the weight of my past karma is very powerful, O deva what are there for?

AP: writings of brahma (on the forehead) in not ordinary, which has been written systematically.

C1: (I have been) the first to run for eating and drinking, had given up cleanliness, sandhya, and prayers,

O destroyer of demons, I didn’t worship you, and going around to (others) homes like a dog.

C2: I never served food to guests, didn’t give up the company of other women even a while

O deva, I had become un-wise, and astrayed, what is the way for me O Krshna, the rider of Garuda

C3: At least now grant me the company of your devotees (dAsas), excuse and protect me O father of Manmatha

I don’t see anyone else whom I can behold in high esteem shri purandaravithala

nAnEke baDadanu – Behag - jhampa

naneke badavanu naneke paradesi = am I poor, am I looked down upon?

shrinidhe harienage neeniruva tanaka = O srinidhi as long as you are there for me

vidya hELuva neene buddhi kalisuva neene = you are the one who makes me literates, and the one who teaches

uddAraka tvamama swami neene = you are the one who has my well being in mind

muddu siri purandhara vittala ninnadi mele biddukonDiruva nanagEtara bhayavu = I have no fear at all since i am at your feet at all times.

nAnEnu mADideno - Revathi - Aadi.

P: nAnEnu mADidenO venkaTaramaNA nInenna salahabEku krSNA

A: mAnAbhimAnavu ninagide enagillA

dInarakSaka svAmi tirupati venkaTaramaNa

C1: karirAja karesidane draupadi dEvi baredoLe kaLisidaLe

Harushadindali rshi patniya shApava pariharideyallo he swami

2: oppiDi avalakkiya tandavanige oppikoTTeyO bhAgyava

sarpa shayana shrI purandara viThalane aprameya salahO venkaTarAya

Meaning:

P: O Vennkataramana what (wrong) have I done, you must protect me

A: It is you who has arrogance(abhimAna) and pride (mAna); I dont

O protector of those in need, tirupati venkataramaNa

C1: Did the elephant king send for you? Did Draupadi dEvi write a letter (Ole) to you

Happily you ended the curse on the wife of king of rshis ....what wrong I have done

C2: you blessed the person who brought to you a fistful of puffed rice

O the one rests on a snake, purandaravithala, uneqalled one, (please) look after me O venkatarAya

nA ninna dhyanadOLiralu – kanada – Mishra chapu – purandaradasa

P: nA ninna dhyandoLiralu mikka

hIna mAnavarena mAdaballaro ranga

C1: matsarisuvarella kUDi mADuvadEnu achyutha ninnadondu daye iralu

vAtsallya biDadiru ninna nambide dEva kicchige iruve muttuvude keLelo ranga

C2: dhaLili kudure vaiyaradi kuNiyalu dhULu raviya mEle musukuvude

tALidavarige virudda lOkadoLunte gALige giriyu allaDababallade ranga

C3: kannaDiyoLagina ganTu kandu kaLLa kanna vikkavana vashavahude

ninna nambalu muddu purandaraviTala chinnakke puTava viTTante ahudo ranga

Meaning:

P: while I am in prayer (of you) other

fallen humans, what can they do? (No one can harm me when I am in prayer)

C1: what can all those who hate(matsara) (me) together(kUdi) do (to me) O achhyuta untill your protection is available (iralu)

Dont stop (biDadiru) your love for me, I have belief in you O deva, O ranga do ant(iruve) surround(muttuvude) a fire (kicchu) hark

C2: does the dust (dhuLu) raised by a running and jumping about horse cover the Sun

Is a person with paticence (tALidava) ever opposed in this world; O ranga is a mountain ever shaken by winds

C3: The thief(kaLLa) who sees (image of) valuables in the mirror, is he going to get it if he breaks the wall

O lovely purandaravithala, beleiving in you is like making gold more lustrous (acid cleaning).

Ninna Nodi Dhanyanadeno He Shrinivasa-Thodi-Rupaka

P: Ninna Nodi Dhanyanadeno hey srinivAsa

AP: ninna nOdi dhanyanAde enna mano nayanakIga-

linnu dayamadu suprasanna swami pAnduranga

C1: pakshivahana Lakshmiramana lakshmi ninna vakshadalli

rakshana shikshana daksha pAndava paksha raksha kamalAksha

C2: Desha desha tirugi nAnu ashAbhaddanade swami

Dasanu nAnallave jagadeesha sreesha srinivAsa

C3: Kantujanaka KeLo nI nirantaradi ninna sEve

Antarangadi pAlisayya hOntakAri purandaravithala

Meaning:

P: I have become blessed seeing you O srinivasa

AP: I have become blessed, do bless my mind and its eye O ever happy swami pAnduranga

C1: the one who rides a bird, lord of lakshmi, lakshmi in your heart (vaksha=chest)

The one who excells in protection, and education, the one on the side of pAndavas, do protect me O kamalAksha.

C2: I have gone around the world (many countries/regions) and have become hopeful

Am i not your dAsa O jagadeesha sreesha srinivasa.

C3: O father of manmatha (kantujanaka) let it be known to you that I pray to you at all times in my heart

Protect me you the clever (hOntakAri) purandaravithala.

Ninna Nodi Dhanyanadeno He Shrinivasa-Thodi-Purandaradasa

Ninna Nodi Dhanyanade Enna manadi nintu supta

sanna dayamadi neenu munninante salahabeko

Lakshmiramana pakshivahana lakshmi ninna vakshadalli

rakshana shikshana pandava paksha kamalaksha rakshisu

Deshadeshagalanu tirugi ashaabhaddanade swami

Dasanenisi enna jagadeesha kayo vasudeva

Kantujanaka Kottu enage antarangada seveyannu

Antaravillade palisayya hontakari purandharavittala

rAmakrSNaru manege bandaru - cenjuruTi - aadi

P:  rAmakrSNaru manegebandaru bAgila terayire
A:  kAmadhEnu bandantAyitu varava bEDire
C1:  ceNDu bugari ciNNikOlu gajjugavADuta duNDu mallige muDidu koLalanUdi pADuta
hiNDu peNgaLa muddu mukhada sObaga nODuta bhaNDu mADi bAleyarOdane sarasavADuta
   2:  makara kuNDala nIlamuttina bAvuliDutali kankaNa hAra tOLabandi toDuge toDutali
sukumAra sundaravAda uDugeyuDutali mukhada kamala muguLu nageya sukhava koDutali
   3:  pokkuLalli ajana paDeda dEva dEvanu cikka unguSThadalli gangeya paDedanu
makkaLa mANikya guru purandara viTTalanu akkareyindali mukuti koDuva ranganAthanu

Meaning:

P: krshna [who is also rama] has come[bandaru] home [manege]. Open [tereyire – feminine gender] the door [bAgila]

A: It [his coming] is like the coming of [bandantaytu] of kAmadhenu [the all giving cow]. Seek [bEdire – feminine] boons [varava] [from him].

C1: [he has come] playing [aaduta] the ball [chendu], the top [bugari], the stick[a game played with a small wooden piece sharp at both ends placed on the ground and hit at the edges by a larger wooden stick. The length to which the smaller piece jumps is the standard], and the heggajjuga [seed of a plant [Caesalpinia bonduc ], perhaps was used for playing with]; and wearing[mudidu] round [dundu] jasmine [mallige] [garlands], playing[ooduta] the flute [loLalu], and singing [pAduta]; appreciating [seeing] [noDuta] the beauty [sobaga] of the beautiful [muddu] faces [mukhagaLa] of scores [hinDu – large group] girls [peNgaLa] and making small talk [bandu][with them] and entertaining [sarasa] the girls [bAle]

C2: wearing makara kundala[in the ears], blue pearls[in the neck], and [also] decorated with[todutali] ornaments[toDuge] of red [kankaNa ?] garland, arm embellishment [toLa bandi]; and [in addition] wearing [udutali] a handsome [sundaravAda] dress [uduge] [fit for] of a young person, and allowing [them – the young girls] the pleasure [sukhava] of enjoying the smile [muguLu nageya] of his lotus face [mukhada kamala].

C3: [he is] the god of gods [dEva dEvanu], who gave brith [paDeda] to aja in his navel [pokkaLu – hokkaLu], [he got] ganga [the river] in his little finger [chikka angushta], [he is ] the mAnikya [a precious stone] of all children [makkaLa] [our] guru purandaravithala, [the one] who lovingly [akkareyindali] gives[koduva] salvation [mukuti], out lord ranganatha.

Rama Rama Rama Enniro - Vasanta-Aadi-Purandaradasa

17 sooryakaantam janya

Aa: S M1 G3 M1 D2 N3 S

Av: S N3 D2 M1 G3 R1 S

rAma rAma rAma rAma rAma ennirO sItA (rAma)

nEmadinda bhajisuvavara kAmitagaLa koDuva nAma(rAma)

kallinante iruva jIva nilladante maraNa vyALE

pullanAbha krSNanembo sollu bAyige odagadO(rAma)?

vAta pittaveraDu kUDi-shlEkSma bandu odagidAga

dhAtu kundidAga raghu-nAthanendu odagadO (rAma)

ihadalli iSta uNTu paradalli sukha vuNTu

vara purandara viThalanna- smarane bAyige odagadO (rAma)?

Meaning:
p: say all you (enniro) rama rama sita

A: This name, when regularly chanted(nEmadinda) will will grant (KoDuva) (all) wishes(kAmita) of (all) chanters(bhajisuvavara –all those who pray)

C1: (though) this body(jiva) looks rock solid(kallinante), it cannot stand(nilladante) death(maraNa); (why – in spite of that) the name of pullanabha krishna’s name(sollu) does not (bArado) to ones mouth(bAyige)? [Note: the word vyAle does not appear to be from the original – but is not very significant]

C3: (If one chants the name of rama) there is (untu) satisfaction of ones wishes(iSta) in this world(Ihadalli) and happiness(sukha) in the other world(paradalli), (even then) why the chanting (smarane) of vara purandaravithala’s (name) does not come(odagadO) does not come in the mouth(bAyige)?

Ragi Tandeera-KalyanaVasanta-Chapu

Ragi [finger millet - Eleusine coracana] is a coarse staple grain (resembling seasame seeds) grown in Karnataka and Andhra. ‘aagi’ is averb = be = become. In this krti Purandaradasa has used ‘raagi’ and ‘aagi’ to clearly convey a message that ragi is highly eatable, besides advising on a righteous life. Perhaps ragi was considered a poor man’s food, but Purandaradasa had no qualms accepting it in bhiksha.

“Have you brought Ragi for alms?” While in one sense, it can be read as an extolment of Ragi, the staple local grain, the sustainer of life itself with various adjectives: Yogya (worthy) + Ragi, Bhogya (enjoyable) + Ragi ; on another level, it is a veiled ordainment to the householders to become “worthy”, “Yogyaragi” as one word.

It is a admixture of many shades of meanings conveying a sense of worthiness, deservingness, etc. exhorting to do various acts of goodness like offering food to the needy (anna chatrava nittavarAgi), attaining fame for the right reasons (kyathiyali migilAdavarAgi) and cautioning people to stay away from unethical practices (anya varthegaLa bittavarAgi) and so on.

[The version available with me has 9 charanas]

rAgi tandIryA bhikShakE rAgi tandIryA

bhOgyarAgi yOgyarAgi bhAgyavantarAgi nIvu

annadAnava mADuvarAgi anna chatra vaniTTavarAgi
anya vArteya biTTavarAgi anudina bhajaneya mADuvarAgi (Ragi)

siri ramaNana sada smarisuvaragi gurutige bAhOranthavarAgi
Kare kare samsArava nIguvaragi purandara viTTalana sEviparAgi 

P: have you brought(tandirya= tandeera) rAgi for bhiksha.

A: rAgi is eatable(bhogya)[be the one to enjoy life], ragi is preferable(yogya ragi)[become worthy humans], all of you(niVu) becomre(aagi) wealthy(bhagyavanta).

C1:be the one to distribute (dAna) food, be the one to own(ittavaragi) chowltries (chatra)[for free distribution of food], be the one to give up (bittavaragi) undesirable interests(anya vArteya), be the one to do bhajane(of God) every day(anudina).

C2: Be the one to remember(smarisu) shri ramana, [gurutige bAhOrathavaragi – meaning is not clear perhaps it means ‘be the one to be recognised (gurutige) for good deeds], be the one to avoid(nIguvaragi) this nasty(kare kare) world, (and) be the one to worship(seviparagi) purandaravithala.

rangana nODire - nAdanAmakriyA - aTa tALA.

P: rangana nODire rAjakuvara narasinga dEva namma dEvaki sutana

C1: hammina tAyiya tOLa bApuriyo ghammane ghallemba gejjaya dhvaniyo

summahimana kiviyalli sauguliyo timmarAyaniTTa sobagina bageyo

2: shukkara vArada pUje kombuvana sakkare pAl mosaru beNNe melluvana

ghakkane surarige amrtavittavana rakkasa kulavairi rAvaNAntakana

3: pApavinAshini snAnava mADi pApagaLellavu bEga biTTODi

I pari dina dina mUruti nODi shrIpati purandara viTTalana pADi

P: see our ranga, the prince, the lord who took the shape of a lion-man, [and] the son of dEvaki

C1: the one lovingly sitting in the arms of his pround mother, the one whose bells [tied to his ankles] always ring and produce a lovely sound; the one wearing an impressive ear ring [this many not be correct], [and] the one who [in the form of venkatEshwara] grants favours.

C2: the one who is worshipped on Fridays, the one who devours sugar, milk, curds and butter; the one who gave amrita [elixir] to the gods in quick time, the one who is the enemy of all rAshasas, [and] the one who ended the life of rAvaNa.

C3: [let us live by] taking a holy dip in pApavinAshini [the river in tirupati], letting all the sins go away quickly; getting to look at this form [statue of venkatEshwara] day after day, [and] singing the glory of shripati purandaravitala.

simharUpanAda. rAgA: kEdAragauLa. Adi tALA.

P: simharUpanAda shrI harE shrI nAmagirIshanu

A: ommanadinda nimmanu bhajisalu sammatadindali kAiva narahari

C1: taraLanu kareye stambavu biriyE tumbu ugravanu tOridanu, karuLanu

bagedu koraLoLagiTTu taraLana salahida shrI narasimha

2: bhaktarella kUDi bahu dUra Odi parama shAntavanu bEDidaru karedanu siriyanu toDeyoLu kuLisida parama SAntavanu pondida shrI hari

3: jaya jaya jayavendu hUvanu tandu hari hari hariyendu surarella suriye

bhaya nivAraNa bhAgya svarUpanE parama puruSa shrI purandara viTTala

[also rendered in kAmbOji]

P: shrI hari, shrI named girIsha, took the form of a lion

A: [if] you are worshipped with single minded devotion, you [narahari] protect [those who worship] with equanimity.

C1: when the boy [prahlAda] called, narasimha [appeared and] the pillar cracked, [narasimha] showed utmost ferocity, whipped out the intestine [of hiraNyakashipu – prahlAda’s father] and wore it around [your] neck, [and] protected the boy.

C2: [seeing the ferocity], all the devotees ran far away, and begged for utmost peace, [upon which] shrI hari called siri [his wife] and made her sit on [your] lap, [and] then it was all peaceful.

C3: all the Gods, chanting jaya jaya, bring flowers [and] pour [them on you] while chanting hari hari, [you] are the terminator of all fears, [and ] icon of wealth, the supreme being purandara viTTala.

smaraNe ondE. rAgA: malayamAruta. rUpaka tALA.

P: smaraNe ondE sAlade gOvindana nAma ondE sAlade

A: parama puruSananu nere nambidavarige durita bAdhegaLa gurutu tOruvude

C1: kaDu mUrkhanAdarEnu duSkarmadim toDedAtanAdarEnu

jaDanAdarEnalpa jAtiyAdarEnu biDade prahlAdanna salahida hariya

2: pAtakiyAdarEnu sarva prANi ghAtakiyAdarEnu

nItiya biTTu duSkirmiyAdarEnu prItiyindajAmiLana salahida hariya

3: sakala tIrtta kShEtradi mADidantha nikhiLa puNyada phalavu

bhakuti pUrvakavAgi biDadanudinadali prakaTa purandara viTTalana nAma.

P: Is not chanting [smaraNe] itself[ondE] enough?(it is), is not the name of gOvinda alone enough? (it is)

A: Can beings who believe[nere nambidavarige] in the supreme being experience [gurutu torevude] pain and suffering? (they will not – is the implication)

C1: Even if one is an utter fool, (and even if) one is immerced in sinful acts, most lazy [jaDa], of lowly birth, if he relentlessly [biDade] (chants the name of ) Hari who protected PrahlAda…[is not chanting ……]

C2: Even if one is a sinner, [and] even if he is the killer of all animals [meat eater], immoral and sinful, if he (chants the name of) of Hari, who protected AjamiLa, with devotion [ it is enough if he chants the name of Hari]

C3: (chanting) the name of purandara vithala every single day without fail [biDadanudinadali] with devotion [bhakuti] (will ensure unhindered flow of] the effect of worship performed at all the tirtha kShEtras [holy places].

Tirupati venkataramaAa ninagetake – kharaharapriya - aadi

P:  tirupati vEnkaTaramaNa ninagyAtake bAradu karuNa

A:  nambide ninnaya caraNa paripAlisa bEkO karuNa

C1:  aLagiriyindalli banda svAmi anjanagiriyali ninda
koLalUdo dvani chanda namma kuNDalarAya mukunda

   C2:  bEteyADuta bandA svAmi beTTada mEle nindA
nITugAra gOvinda alli jEnu sakkareyanu tinda

   C3:  mUDala giriyali ninda muddu vEnkaTapati balavanta
Idilla ninage shrIkAnta IrELu lOkakananta
   4:  Adidare sthiravappa abhaddagaLADalu oppa
bEDida varagaLanippa namma mUDalagiri timmappa
 5:  appava atirasa medda svAmi asurara kAlali odda
satiyayara kUDADutalidda svAmi sakala durjanaranu gedda
   6:  bage bage bhakSa paramAnna nAnA bageya sakala shAlyanna
bage bage sobagu mOhanna namma nagumukhada suprasanna
 7:  kAshi rAmEshvaradinda alli kANike baruvude canda
dAsara kUDe gOvinda alli dAri naDevude canda
   8:  ellA dEvara gaNDa ava cillare daivada miNDa
ballidavarige uddaNDa shiva billa murida pracaNDa
   9:  kAsu tappidare paTTi baddi kAsu biDade gantu kaTTi
dAsanendare biDa gaTTi namma kEsakki timmappasetti
  10:  dAsara kaNDare prANa tA dhareyoLagadhika pravINa
dvESiya gaNtala gANa namma dEvage nitya kalyANa
  11:  mOsa hOguvanallayya ondu kAsige oDDuva kayya
Esu mahimegAranayya namma vAsudEva timmayya
  12:  cittAvadhAna parAku ninna cittada daya ondE sAku
satyavAhini ninna vAku nInu sakala janarige bEku
  13:  allalli pariSeya gumpu mattallalli tOpina tampu
allalli sogasina sompu mattallalli parimaLadimpu
  14:  allalli janagaLa kUta mattallalli brAhmaNarUTa
allalli piDida kOlATa mattallallinda URige Ota
  15:  pApa vinAshini snAna hari pAdOdakave pAna
kOpa tApagaLa nidhAna namma purandara viTTalana dhyAna

Meaning:

P: O tirupati venkataramaNa why don't you have mercy on me?

A: I trust your feet (charana), you must take care of me with mercy

C1: The Lord, came from aLagiri (in Kadappa District of AP), and stationed himself in anjanagiri. Flute(koLalu) played by him is melodious, he is our Mukunda who wears earstuds.

C2: He came hunting, and stayed on, on the top of the mountain; he is very organized, he ate sugar and honey there (top of the mountain)

C3: He established himself on the eastern mountains, the venkatapati he is all powerful; there is no on equal to you O shrikAnta, the undisputed lord of 7 worlds

C4: When he speaks it is final, he is not inclined to speak un-speakables; grants (all) boons which are begged for, our lord timmappa of the eastern mountains.

C5: Ate the tasty appams, the lord who kicked out the demons; stayed with his consorts, the lord who overcame all obstacles.

C6: many types of food (for him), and sweets, many types of culinary preparations; many types of decorations for our smiling (Lord) who is always pleased.

C7: It is pleasing to see contributions coming there from kAshi and RamEshwara etc.; O govinda, it is pleasant to walk the paths there in the company of dAsas.

C8: He is the lord of all Gods, and is the controllers of lesser (chillare =small change) Gods; Very generous to those who know, the one who broke the bow of shiva.

C9: Even if a paise (kAsu) is not paid, it will be added to the account (balance owed by the devotee); even a dAsa is not excused, this is our rice eating(?) (money lender) thimmappa setti.

C10: he loves dAsas (devotees), is the smartest in this world; he is like a noose around the neck of those who hate, victory be with our Lord.

C11: he cannot be deceived, he will extend his hands even for a paise (will extract his due to the last paise); our vasudeva timmappa’s powers are unlimited.

C12: O all consciousness, salutation to you, (I am) satisfied even with your small favours; truth is your speech (you always speak the truth), you are wanted by all persons.

C13: There are small crowds at many places because of the congregation, and then there are woods to cool oneself; there is beauty all round, and then there are places with sweet scents.

C14: There are congregations at places, there are places where brahmanas have their food; there are sports at some places, and then (we all) run to our own places.

C15: (we have) bath in pApavinashini (local river of tirupati), and drink the water used for bathing Hari (venkateshwara); contemplation of purandaravithala will result in control (nidhAna) of anger and (mental) agitation.[ if the word nidhAna is read as nidhana = death of anger etc]

yAke nirdayanAdiyo – kambhoji - jhame

P: yAke nirdayanAdiyo elo dEvane

AP: shrikAntA enamele eLLIshtu dayavilla

C1: kangeTTu kambhadali oDedu baLali bandu hingade prahlAdanappi koNDe
mangaLa padavittu manniside ava ninage bhangAraveSTu koTTanO pELo hariye

C2: siridEvighELade seragu samvarisade garuDana mEle gamanavAgade
bharadinda nI bandu kariyanuddhariside karirAja eSTu kanakava koTTa hariye

C3: ajAmiLanu aNNane vibhISaNanu tammane nijadi rukmAngadanu ninna mommagane
bhajanegavarE hitare nA ninage anyanE trijagapati salahenna purandara viTTala

Meaning:

P: why have you become unkind to me O God

AP: O shrikAnta you don’t have even a little (as much as a seasame seed= eLLu) compassion for me?

C1: you came out breaking the pillar, were tired, but went ahead and embraced prahlada, and celebrated him,

how much gold he gave, say it now O hari.

C2: without informing siri (your wife) without getting dressed (?), even without riding the garuda

you went and saved the elephant king in great hurry. How much money the elephant king gave you O hari.

C3: Is ajAmiLa your elder brother? Is vibhIshana your younger brother, Is rukmAngadha really your grandson?

For singing your name, (why) are they preferred? am I unknown to you? protect me the lord of 3 worlds O purandaravithala.

vIra hanuma. rAgA: Anandabhairavi. aTa tALA.

P: vIra hanuma bahu parAkrama

A: sajnAnavittu pAlisenna jIvarOttama

C1: rAma dUtanenisi koNDe nI rAkSasara vanavanella kittu bande nI

jAnakige mudreyittu jagatigella harSavittu cUDAmaNiya rAmagittu lOkake muddenisi mereva

2: gOpi sutana pAda pUjisi gadheya dharisi bakAsurana samhariside draupadiya moreya

kELi matte kIcakanna kondu bhImanemba nAma dharisi sangrAma dhInarAgi jagadi

3: madhyagEhanalli janisi nI bAlyadalli maskarIya rUpa koNDe nI satyavatiya sutana bhajisi sammukadi bhASya mADi sajjanara poreva muddu purandara viTTalana dAsa

P: the valiant hanuma is very powerful

A: O the most superior of beings [jIvarOttama] [kindly] look after me by giving worthy knowledge

C1: you are known as the servant of rAma, [you] destroyed the forests [gardens] of the demons; [you] gave the emblem [of rAma] to the sIta, thereby made the whole world joyful, gave cUDAmani [sIta’s ornament] to rAma, and thereby became the loved one of the society, and bask in that glory.

C2: [you] took the form of bhIma, worshipped the son of gOpi [i.e. krSNa], adopted mace as [your weapon], slayed bakAsura, heard the cry of draUpaDi and killed kIcaka, [and thereby] became very courageous in the world.

C3: [you were] born to madhyagEha [it is believed that mAdhvAcArya was an incarnation of hanumanta – madhyagEha was the father of mAdhvAcArya], took the form of maskari [meaning not clear] in childhood, worshipped vyAsa [a sage – son of satyavati – this story is from mahAbhArata], and wrote commentaries on [holy scriptures], [you] protect all the righteous, [and] are the servant [dAsa] of loving purandara vitTTla.

banda nODi. rAgA: paraju. Adi tALA.

P: banda nODi gOvinda krSNa

A: banda Ananda tIrta munIndra vandya hari nanda mukundanu

C1: sarasijAkSa doreye sarvara poreva dayAnidhiye

kariya varana cakradi uddhirisida hari namma pAlipa pAlgaDaloDeyanu

2: indradEva vandya iSTaraindu kAvya nityAnanda

candra kOTi lAvaNya mukhadali sundara araLela hAragaLindeli

3: caraNa kamalakAnte sarvadA mALpudu dayavante

taratara janarige karedu varavanIva sarasijAkSa namma purandara viTTalanu

brndAvanadoLu. rAgA: tilang/mAND/rAgamAlika. Adi tALA.

P: brndAvanadoLu AduvanArE gOpa candra vadanana nODuvajArE

C1: aruNa pallava padayugaLanE divya marakata manjuLAbharaNanE

sirivarayadu kula sOmanE inthA paripUrNa kAma niSkAmanE

2: hArahira guNa dhAranE divya sAra sharIra shrngArananE

ArigAdaru mana dUranE tanna sErida vara mAtumIranE

3: makara kuNDala kAnti bharitanE divya akaLanka rUpa lAvaNyanE

sakala dEvaroLu ItanE namma mukutIsha purandaraviThalanE

(rAgamAlikA rAgAs: P & A-tilang, C1-behAg, C2-bhImpalAs)

dAri yAvudayya. rAgA: kalyANi. aTa tALA.

P: dAri yAvudayya vaikuNThakke hAdi tOrisayya

A: dAri yAvudayya dAri tOrisayya AdhAra mUruti ninna pAda sEruvudakke

C1: balu bhavadhanubhavadi kattaleyoLu balu anjute naDugi baLanuta

tirugide hAtiya kANade hoLevanda dAriya tOro nArAyaNa

2: pApa pUrvadalli mADidudake lEpavAgide karma I pariyindali

ninna nenasikombe shrIpati salahenna bhUpa nArAyaNa

3: innu nA janisalAre bhUmiya mEle ninna dAsanAdenO

pannaga shayana purandara viTTala innu puTTisadiro enna nArAyaNa

karuNAkara nI. rAgA: dhanyAsi. Adi tALA.

P: karuNAkara nInembuvudyAtako bharavasavillenege

A: paripariyali I nara janmavanittu tirugi tirugi mana karagisuvuda kaNDu

C1: kari dhruva bali pANcAla ahalyeya poredava nInante

aritu vicArisi nODaladellavu paripari kantegaLantide krSNa

2: karuNAkara nInAdare Igale kara piDidennanu hari kAyO

sarasijAkSaNe sarasa nInAdare duritagaLennanu pIDipuduNTe

3: maraNa kAladali ajamiLagolide garuDa dhvajanemba nAmadinda

vara birudugaLu uLiya bEkAdare tvaritadi kAyO purandara viTTala

nA Donkadare. rAgA: dEs / nAdanAmakriyA. Eka tALA.

P: nA Donkadare ninna nAma Donko viTTala

C1: nadiyu Donku AdarEnu udaka Donke viTTala

2: hAvu Donku AdarEnu viSavu Donke viTTala

3: puSpa Donku AdarEnu parimaLa Donke viTTala

4: AkaLu Donku AdarEnu hAlu Donke viTTala

5: billu Donku AdarEnu bAna Donke viTTala

6: nAnu holeyanAdare nAma holeya viTTala

7: ajnanendu kAyo enna sujna purandara viTTala