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'''rAgA:  kalyANi/pADi/bhairavi.  Adi tALA'''<br/><br/>
<br/><br/>
'''pallavi'''<br/><br/><br/>
alamElumangA nIvabhinava rUpamu jalajAkSu kannulaku calivuccEvamma<br/><br/>
'''caraNam 1'''<br/><br/><br/>
garuDacaladhIshu ghana vakSamunanuNTi paramAnanda sama paridavai <br/><br/>
neratanamulu cUpi nirantaramu nAthuni haruSincaka jEsiti gadammA<br/><br/>
'''caraNam 2'''<br/><br/><br/>
shashi kiraNamulaku caluvala cUpulu visatamugA mIda vetajallucu <br/><br/>
rasikada pempuna karaginci epuDu nI vasamu jEsukoNTi vallapunOyammA<br/><br/>
'''caraNam 3'''<br/><br/><br/>
raTTDi shrI vEnkaTarAyaniki nIvu paTTapurANivai paragucu vaTTi <br/><br/>
mA kulikarincu valapu mATala vibhu jaTTikoni puramuna cadamaitivammA <br/><br/>
Meaning:<br/><br/>
Annamacharya could see a place fully covered by AadisEsha's ten thousand heads and recognized it as Shreehari's place. He describes the place "SEshaacalamu" and "VenkaTanagamu" as the most sacred place where all the Gods stay and all the rishis love to live. The very thought of the place gives immense pleasure and can give mOksha (kaivalyapadam). <br/>